^4:38After Jesus left¹²⁷ the synagogue, he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus¹²⁸ to help her.¹²⁹^4:39So¹³⁰ he stood over her, commanded¹³¹ the fever, and it left her. Immediately¹³² she got up and began to serve¹³³ them.

^4:40As the sun was setting, all those who had any relatives¹³⁴ sick with various diseases brought them to Jesus.¹³⁵ He placed¹³⁶ his hands on every one of them and healed them. ^4:41Demons also came out¹³⁷ of many, crying out,¹³⁸ “You are the Son of God!”¹³⁹ But he rebuked¹⁴⁰ them, and would not allow them to speak,¹⁴¹ because they knew that he was the Christ.¹⁴²

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Footnotes

127 Grk “Arising from the synagogue, he entered.” The participle ἀναστάς (anastas) has been taken temporally here, and the referent (Jesus) has been specified in the translation for clarity.
128 Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
129 Grk “they asked him about her.” It is clear from the context that they were concerned about her physical condition. The verb “to help” in the translation makes this explicit.
130 Here καί (kai) has been translated as “so” to indicate the resultative nature of Jesus’ actions.
131 Or “rebuked,” but “rebuke” implies strong disapproval, while the usage here involves more of a command with perhaps the implication of a threat (L&N 33.331). The language here (commanded) almost treats the illness as a personal force (see vv. 35, 41), but this is not the case. This healing shows Jesus’ power over sickness and should not be construed as an exorcism.
132 Grk “and immediately.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, δέ (de) has not been translated here. Instead a new sentence is started in the translation. The note that this happened immediately shows the speed and totality of the recovery.
133 The imperfect verb has been translated ingressively.
134 Grk “everyone, as many as had those being sick.” The use of εἶχον (eichon, “had”) suggests that the subject of the accusative participle ἀσθενοῦντας (asthenountas, “those being sick”) is not simply acquaintances, but rather relatives, perhaps immediate family, and certainly close friends.
135 Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
136 Or “laid.” The participle ἐπιτεθείς (epitetheis) has been translated as a finite verb due to requirements of contemporary English style.
137 Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.
138 Grk “crying out and saying.” The participle λέγοντα (legonta) is redundant in English and has not been translated here.
139 Most (A Q Θ Ψ 0102 f1, 13 𝔐) read “the Christ, the Son of God.” But the earliest and best , along with several other witnesses (א B C D L W Ξ 33 579 700 1241 2542 lat sa), lack “the Christ” here. It is likely that later scribes wished to bring the demons’ confession in line with what Luke says they knew later in the verse.
140 Or “commanded,” but “rebuke” implies strong disapproval, which seems to be more in keeping with the context here (L&N 33.419).
141 Jesus would not allow the demons to speak because the time for such disclosure was not yet at hand, and such a revelation would have certainly been misunderstood by the people. In all likelihood, if the people had understood him early on to be the Son of God, or Messiah, they would have reduced his mission to one of political deliverance from Roman oppression (cf. John 6:15). Jesus wanted to avoid, as much as possible, any premature misunderstanding about who he was and what he was doing. However, at the end of his ministry, he did not deny such a title when the high priest asked him (22:66–71).
142 Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Note how Luke associates Son of God with Messiah (Christ) in this context, a regal connection with OT roots (Ps 2:7). Also, see the note on Christ in .

In other versions

ESVEnglish Standard Version

And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.

Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.

NIVNew International Version (2011)

Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

CSBChristian Standard Bible

After he left the synagogue, he entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they asked him about her. So he stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.

When the sun was setting, all those who had anyone sick with various diseases brought them to him. As he laid his hands on each one of them, he healed them. Also, demons were coming out of many, shouting and saying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

NLTNew Living Translation

After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them.

As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one. Many were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God!” But because they knew he was the Messiah, he rebuked them and refused to let them speak.

LEBThe Lexham English Bible

And after he set out from the synagogue, he went into Simon’s house. And Simon’s mother-in-law was afflicted with a high fever, and they asked him on behalf of her. And he stood over her and rebuked the fever, and it left her. And immediately she got up and began to serve them.

Now as the sun was setting, all who had those who were sick with various diseases brought them to him, and placing his hands on every one of them, he healed them. And demons also were coming out of many, crying out and saying, “You are the Son of God!” And he rebuked them and did not permit them to speak, because they knew that he was the Christ.

KJV 1900King James Version

And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

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