55 Though ten were given minas, the story stops to focus on the one who did nothing with the opportunity given to him. Here is the parable’s warning about the one who does not trust the master. This figure is called “another,” marking him out as different than the first two.
56 The word “slave” is not in the Greek text, but has been supplied for stylistic reasons.
57 Grk “behold.”
58 Or “that I stored away.” L&N 85.53 defines ἀπόκειμαι (apokeimai) here as “to put something away for safekeeping—‘to store, to put away in a safe place.’ ”
59 The piece of cloth, called a σουδάριον (soudarion), could have been a towel, napkin, handkerchief, or face cloth (L&N 6.159).

In other versions

Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief;

“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth.

“And another came and said, ‘Master, here is your mina. I have kept it safe in a cloth

“But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe.

And another came, saying, ‘Sir, behold your mina, which I had put away for safekeeping in a piece of cloth.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

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