109 Here καί (kai) has been translated as “but” to indicate the contrast present in this context between the previous characters (considered by society to be examples of piety and religious duty) and a hated Samaritan.
110 This is at the beginning of the clause, in emphatic position in the Greek text.
111 The participle ὁδεύων (hodeuōn) has been translated as an adjectival participle (cf. , , ); it could also be taken temporally (“while he was traveling,” cf. , ).
112 Grk “he”; the referent (the injured man) has been specified in the translation for clarity.
113 “Him” is not in the Greek text but is implied. The verb means “to feel compassion for,” and the object of the compassion is understood. Here is what made the Samaritan different: He felt compassion for him. In the story, compassion becomes the concrete expression of love. The next verse details explicitly six acts of compassion.

In other versions

But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.

But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.

But a Samaritan on his journey came up to him, and when he saw the man, he had compassion.

“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.

But a certain Samaritan who was traveling came up to him and, when he saw him, had compassion.

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

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