Luke 1:46–49

Footnotes

1. 146 A few witnesses, especially Latin , (a b l* Irarm Orlat Nic) read “Elizabeth” here, since she was just speaking, but the evidence overwhelmingly supports “Mary” as the speaker.
2. 147 The following passage has been typeset as poetry because many scholars regard this passage as poetic or hymnic. These terms are used broadly to refer to the genre of writing, not to the content. There are two broad criteria for determining if a passage is poetic or hymnic: “(a) stylistic: a certain rhythmical lilt when the passages are read aloud, the presence of parallelismus membrorum (i.e., an arrangement into couplets), the semblance of some metre, and the presence of rhetorical devices such as alliteration, chiasmus, and antithesis; and (b) linguistic: an unusual vocabulary, particularly the presence of theological terms, which is different from the surrounding context” (P. T. O’Brien, Philippians [], ). Classifying a passage as hymnic or poetic is important because understanding this genre can provide keys to interpretation. However, not all scholars agree that the above criteria are present in this passage, so the decision to typeset it as poetry should be viewed as a tentative decision about its genre.
3. 148 Or “lifts up the Lord in praise.”
4. 149 This psalm (vv. 46–55) is one of the few praise psalms in the NT. Mary praises God and then tells why both in terms of his care for her (vv. 46–49) and for others, including Israel (vv. 50–55). Its traditional name, the “Magnificat,” comes from the Latin for the phrase My soul magnifies the Lord at the hymn’s start.
5. 150 Or “rejoices.” The translation renders this aorist, which stands in contrast to the previous line’s present tense, as ingressive, which highlights Mary’s joyous reaction to the announcement. A comprehensive aorist is also possible here.
6. 151 See the note on the word “servant” in v. .
7. 152 Grk “for behold.”
8. 153 From now on is a favorite phrase of Luke’s, showing how God’s acts change things from this point on (5:10; 12:52; 22:18, 69; Acts 18:6).
9. 154 Mary is seen here as an example of an object of God’s grace (blessed) for all generations.
10. 155 Traditionally, “the Mighty One.”