^23:4“ ‘These are the Lord’s appointed times, holy assemblies, which you must proclaim at their appointed time. ^23:5In the first month, on the fourteenth day of the month, at twilight,³ is a Passover offering to the Lord. ^23:6Then on the fifteenth day of the same month⁴ will be the festival of unleavened bread to the Lord; seven days you must eat unleavened bread. ^23:7On the first day there will be a holy assembly for you; you must not do any regular work.⁵^23:8You must present a gift to the Lord for seven days, and the seventh day is a holy assembly; you must not do any regular work.’ ”

The Presentation of First Fruits

^23:9The Lord spoke to Moses: ^23:10“Speak to the Israelites and tell them, ‘When you enter the land that I am about to give to you and you gather in its harvest,⁶ then you must bring the sheaf of the first portion of your harvest⁷ to the priest, ^23:11and he must wave the sheaf before the Lord to be accepted for your benefit⁸—on the day after the Sabbath the priest is to wave it.⁹^23:12On the day you wave the sheaf you must also offer¹⁰ a flawless yearling lamb¹¹ for a burnt offering to the Lord, ^23:13along with its grain offering, two tenths of an ephah of¹² choice wheat flour¹³ mixed with olive oil, as a gift to the Lord, a soothing aroma,¹⁴ and its drink offering, one fourth of a hin of wine.¹⁵^23:14You must not eat bread, roasted grain, or fresh grain until this very day,¹⁶ until you bring the offering of your God. This is a perpetual statute throughout your generations¹⁷ in all the places where you live.

The Festival of Weeks

^23:15“ ‘You must count for yourselves seven weeks from the day after the Sabbath, from the day you bring the wave offering sheaf; they must be complete weeks.¹⁸^23:16You must count fifty days—until the day after the seventh Sabbath—and then¹⁹ you must present a new grain offering to the Lord. ^23:17From the places where you live you must bring two loaves of²⁰ bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast,²¹ as first fruits to the Lord. ^23:18Along with the loaves of bread,²² you must also present seven flawless yearling lambs,²³ one young bull,²⁴ and two rams.²⁵ They are to be a burnt offering to the Lord along with their grain offering²⁶ and drink offerings, a gift of a soothing aroma to the Lord.²⁷^23:19You must also offer²⁸ one male goat²⁹ for a sin offering and two yearling lambs for a peace offering sacrifice, ^23:20and the priest is to wave them—the two lambs³⁰—along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.

^23:21“ ‘On this very day you must proclaim an assembly; it is to be a holy assembly for you.³¹ You must not do any regular work. This is a perpetual statute in all the places where you live throughout your generations.³²^23:22When you gather in the harvest³³ of your land, you must not completely harvest the corner of your field,³⁴ and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.’ ”³⁵

The Festival of Horn Blasts

^23:23The Lord spoke to Moses: ^23:24“Tell the Israelites, ‘In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts,³⁶ a holy assembly. ^23:25You must not do any regular work, but³⁷ you must present a gift to the Lord.’ ”

The Day of Atonement

^23:26The Lord spoke to Moses: ^23:27“The³⁸ tenth day of this seventh month is the Day of Atonement.³⁹ It is to be a holy assembly for you, and you must humble yourselves⁴⁰ and present a gift to the Lord. ^23:28You must not do any work on this particular day,⁴¹ because it is a day of atonement to make atonement for yourselves⁴² before the Lord your God. ^23:29Indeed,⁴³ any person who does not behave with humility on this particular day will be cut off from his people.⁴⁴^23:30As for any person⁴⁵ who does any work on this particular day, I will exterminate⁴⁶ that person from the midst of his people!⁴⁷^23:31You must not do any work. This is a perpetual statute throughout your generations⁴⁸ in all the places where you live. ^23:32It is a Sabbath of complete rest for you, and you must humble yourselves on the ninth day of the month in the evening, from evening until evening you must observe your Sabbath.”⁴⁹

The Festival of Booths

^23:33The Lord spoke to Moses: ^23:34“Tell the Israelites, ‘On the fifteenth day of this seventh month is the Festival of Temporary Shelters⁵⁰ for seven days to the Lord. ^23:35On the first day is a holy assembly; you must do no regular work.⁵¹^23:36For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day;⁵² you must not do any regular work.

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Footnotes

3 Heb “between the two evenings,” perhaps designating the time between the setting of the sun and the true darkness of night. Cf. , “at even”; “at the evening twilight.” See B. A. Levine, Leviticus (), , for a full discussion of the issues raised in this verse. The rabbinic tradition places the slaughter of Passover offerings between approximately 3:00 p.m. and 6:00 p.m., not precisely at twilight. Moreover, the term פֶּסַח (pesakh) may mean “protective offering” rather than “Passover offering,” although they amount to about the same thing in the historical context of the exodus from Egypt (see Exod 11–12).
4 Heb “to this month.”
5 Heb “work of service”; “servile work”; “laborious work”; “daily work.”
6 Heb “and you harvest its harvest.”
7 Heb “the sheaf of the first of your harvest.”
8 Heb “for your acceptance.”
9 See Lev 7:30 for a note on the “waving” of a “wave offering.”
10 Heb “And you shall make in the day of your waving the sheaf.”
11 Heb “a flawless lamb, a son of its year”; “of the first year”; “a year-old male lamb.”
12 See the note on .
13 See the note on .
14 See the note on .
15 Heb “wine, one fourth of the hin.” A pre-exilic hin is about 3.6 liters (= 1 quart), so one fourth of a hin would be about one cup.
16 Heb “until the bone of this day.”
17 Heb “for your generations.”
18 Heb “seven Sabbaths, they shall be complete.” The disjunctive accent under “Sabbaths” precludes the translation “seven complete Sabbaths” (as , ; cf. , , ). The text is somewhat awkward, which may explain why the tradition is confused here, either adding “you shall count” again at the end of the verse, or leaving out “they shall be,” or keeping “they shall be” and adding “to you.”
19 Heb “and.” In the translation “then” is supplied to clarify the sequence.
20 , , , ., and . insert the word חַלּוֹת (khallot, “loaves”; cf. Lev 2:4 and the there). Even though “loaves” is not explicit in the , the number “two” suggests that these are discrete units, not just a measure of flour, so “loaves” should be assumed even in the .
21 Heb “with leaven.” The noun “leaven” is traditional in English versions (cf. , , , ), but “yeast” is more commonly used today.
22 Heb “And you shall present on the bread.”
23 Heb “seven flawless lambs, sons of a year.”
24 Heb “and one bull, a son of a herd.”
25 and add “flawless.”
26 Heb “and their grain offering.”
27 See the note on .
28 Heb “And you shall make.”
29 Heb “a he-goat of goats.”
30 and have the Hebrew article on “lambs.” The syntax of this verse is difficult. The object of the verb (two lambs) is far removed from the verb itself (shall wave) in the , and the preposition עַל (’al, “upon”), rendered “along with” in this verse, is also added to the far removed subject (literally, “upon [the] two lambs”; see B. A. Levine, Leviticus [], ). It is clear, however, that the two lambs and the loaves (along with their associated grain and drink offerings) constituted the “wave offering,” which served as the prebend “for the priest.” Burnt and sin offerings (vv. 18–19a) were not included in this (see Lev 7:11–14, 28–36).
31 Heb “And you shall proclaim [an assembly] in the bone of this day; a holy assembly it shall be to you” (see the remarks in B. A. Levine, Leviticus [], , and the remarks on the rendering in J. E. Hartley, Leviticus [], ).
32 Heb “for your generations.”
33 Heb “And when you harvest the harvest.”
34 Heb “you shall not complete the corner of your field in your harvest.”
35 Compare Lev 19:9–10.
36 Heb “a memorial of loud blasts.” Although the term for “horn” does not occur here, allowing for the possibility that vocal “shouts” of acclamation are envisioned (see P. J. Budd, Leviticus [], 325), the “blast” of the shofar (a trumpet made from a ram’s “horn”) is most likely what is intended. On this occasion, the loud blasts on the horn announced the coming of the new year on the first day of the seventh month (see the explanations in J. E. Hartley, Leviticus [], , and B. A. Levine, Leviticus [], ).
37 Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here (cf. , , ).
38 Heb “Surely the tenth day” or perhaps “Precisely the tenth day.” The Hebrew adverbial particle אַךְ (’akh) is left untranslated by most recent English versions; cf. however “On exactly the tenth day.”
39 See the description of this day and its regulations in Lev 16 and the notes there.
40 Heb “you shall humble your souls.” See the note on above.
41 Heb “in the bone of this day.”
42 Heb “on you [plural]”; cf. , “on your behalf.”
43 The particular כִּי (ki) is taken in an asseverative sense here (“Indeed,” see the translation).
44 Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; “from the community.”
45 Heb “And any person.”
46 See I אבד hif. Cf. , , , , “destroy”; “wipe out.”
47 Heb “its people” (“its” is feminine to agree with “person,” literally “soul,” which is feminine in Hebrew; cf. v. 29).
48 Heb “for your generations.”
49 Heb “you shall rest your Sabbath.”
50 The rendering “booths” (cf. , , ) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut, booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast (see the following verses) as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.
51 Heb “work of service”; “servile work”; “laborious work”; “daily work.”
52 The Hebrew term עֲצֶרֶת (’atseret) “solemn assembly [day]” derives from a root associated with restraint or closure. It could refer either to the last day as “closing assembly” day of the festival (e.g., ) or a special day of restraint expressed in a “solemn assembly” (e.g., ); cf. “a solemn closing assembly.”