^22:2“Tell Aaron and his sons that they must deal respectfully with the holy offerings¹ of the Israelites, which they consecrate to me, so that they do not profane my holy name.² I am the Lord. ^22:3Say to them, ‘Throughout your generations,³ if any man from all your descendants approaches the holy offerings which the Israelites consecrate⁴ to the Lord while he is impure,⁵ that person must be cut off from before me.⁶ I am the Lord. ^22:4No man⁷ from the descendants of Aaron who is diseased or has a discharge⁸ may eat the holy offerings until he becomes clean. The one⁹ who touches anything made unclean by contact with a dead person,¹⁰ or a man who has a seminal emission,¹¹^22:5or a man who touches a swarming thing by which he becomes unclean,¹² or touches a person¹³ by which he becomes unclean, whatever that person’s impurity¹⁴—^22:6the person who touches any of these¹⁵ will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water. ^22:7When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

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Footnotes

1 Heb “holy things,” which means the “holy offerings” in this context, as the following verses show. The referent has been specified in the translation for clarity.
2 Heb “from the holy things of the sons of Israel, and they shall not profane my holy name, which they are consecrating to me.” The latter (relative) clause applies to the “the holy things of the sons of Israel” (the first clause), not the Lord’s name (i.e., the immediately preceding clause). The clause order in the translation has been rearranged to indicate this.
3 Heb “To your generations.”
4 The Piel (v. 2) and Hiphil (v. 3) forms of the verb קָדַשׁ (qadash) appear to be interchangeable in this context. Both mean “to consecrate” (Heb “make holy [or “sacred”]”).
5 Heb “and his impurity [is] on him”; “is ceremonially unclean”; , “while he is in a state of uncleanness.”
6 Regarding the “cut off” penalty, see the note on . Cf. the interpretive translation of “he can never again serve at the altar.”
7 Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [], ).
8 The diseases and discharges mentioned here are those described in Lev 13–15.
9 Heb “And the one.”
10 Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on .
11 Heb “or a man who goes out from him a lying of seed.”
12 Heb “which there shall be uncleanness to him.”
13 The Hebrew term for “person” here is אָדָם (adam, “human being”), which could either a male or a female person.
14 Heb “to all his impurity.” The phrase refers to the impurity of the person whom the man touches to become unclean (see the previous clause). To clarify this, the translation uses “that person’s” rather than “his.”
15 The phrase “any of these” refers back to the unclean things touched in vv. 4b–5.