Logos Bible Study

Leviticus 22:11–13

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

22:11but if a priest buys a person with his own money,21 that person22 may eat the holy offerings,23 and those born in the priest’s24 own house may eat his food.2522:12If a priest’s daughter marries a lay person,26 she may not eat the holy contribution offerings,2722:13but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in28 her father’s house as in her youth,29 she may eat from her father’s food, but no lay person may eat it.

Read in Logos

Footnotes

  1. 21 Heb “and a priest, if he buys a person, the property of his silver.”
  2. 22 Heb “he”; the referent (the person whom the priest has purchased) has been specified in the translation for clarity.
  3. 23 Heb “eat it”; the referent (the holy offerings) has been specified in the translation for clarity.
  4. 24 Heb “his”; the referent (the priest) has been specified in the translation for clarity.
  5. 25 Heb “and the [slave] born of his house, they shall eat in his food.” The , , ., ., and some of have plural “ones born,” which matches the following plural “they” pronoun and the plural form of the verb.
  6. 26 Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. above).
  7. 27 Heb “she in the contribution of the holy offerings shall not eat.” For “contribution [offering]” see the note on and the literature cited there. Cf. “the holy offerings”; , “the sacred offerings.”
  8. 28 Heb “to”; the words “live in” have been supplied in the translation for clarity.
  9. 29 Heb “and seed there is not to her and she returns to the house of her father as her youth.” The mention of having “no children” appears to imply that her children, if she had any, should support her; this is made explicit by ’s “and has no children to support her.”

In other versions

ESVEnglish Standard Version

but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food. If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it.

NIVNew International Version (2011)

But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

CSBChristian Standard Bible

But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food. If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions. But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

NLTNew Living Translation

However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

LEBThe Lexham English Bible

But a priest, if with his money he buys a person as his possession, that one may eat it, and the descendants of his house themselves may eat his food. And a priest’s daughter, when she marries a layman, she herself may not eat the votive offering. But a priest’s daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father’s house as in her childhood, she may eat from her father’s food, but no layman may eat it.

KJV 1900King James Version

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things. But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.