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Lamentations 2:22

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ת (Tav)

2:22As if it were a feast day, you call112

enemies113 to terrify me114 on every side.115

On the day of the Lord’s anger

no one escaped or survived.

My enemy has finished off

those healthy infants whom I bore116 and raised.117

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Footnotes

  1. 112 The syntax of the line is awkward. English versions vary considerably in how they render it: “Thou hast called as in a solemn day my terrors round about” (), “Thou hast called, as in the day of a solemn assembly, my terrors on every side” (), “You did call as in the day of an appointed feast my terrors on every side” (), “Thou didst invite as to the day of an appointed feast my terrors on every side” (), “As you summon to a feast day, so you summoned against me terrors on every side” (), “You summoned, as on a festival, my neighbors from roundabout” (), “You invited my enemies to hold a carnival of terror all around me” (), “You invited my enemies like guests for a party” ().
  2. 113 The term “enemies” is supplied in the translation as a clarification.
  3. 114 Heb “my terrors” or “my enemies.” The expression מְגוּרַי (méguray, “my terrors”) is difficult and may refer to either enemies, the terror associated with facing enemies, or both.
  4. 115 Heb “surrounding me.”
  5. 116 The meaning of the verb טָפַח (tafakh) is debated: (1) suggests that it is derived from טָפַה (tafah, “to extend, spread” the hands) and here means “to carry in the palm of one’s hands” ( 381 טָפַה 2). (2) II טָפַח suggests that it is derived from the root II טָפַח (tafakh) and means “to give birth to healthy children.” The recent lexicons suggest that it is related to Arabic tafaha “to bring forth fully formed children” and to Akkadian tuppu “to raise children.” The use of this particular term highlights the tragic irony of what the army of Babylon has done: it has destroyed the lives of perfectly healthy children whom the women of Israel had raised.
  6. 117 This entire line is an accusative noun clause, functioning as the direct object of the following line: “my enemy has destroyed the perfectly healthy children.…” Normal word order in Hebrew is: verb + subject + direct object. Here, the accusative direct object clause is moved forward for rhetorical emphasis: those whom the Babylonians killed had been children born perfectly healthy and well raised … what a tragic loss of perfectly good human life!

In other versions

ESVEnglish Standard Version

You summoned as if to a festival day

my terrors on every side,

and on the day of the anger of the Lord

no one escaped or survived;

those whom I held and raised

my enemy destroyed.

NIVNew International Version (2011)

“As you summon to a feast day,

so you summoned against me terrors on every side.

In the day of the Lord’s anger

no one escaped or survived;

those I cared for and reared

my enemy has destroyed.”

CSBChristian Standard Bible

You summon those who terrorize me on every side,

as if for an appointed festival day;

on the day of the Lord’s anger

no one escaped or survived.

My enemy has destroyed

those I nurtured and reared.

NLTNew Living Translation

“You have invited terrors from all around,

as though you were calling them to a day of feasting.

In the day of the Lord’s anger,

no one has escaped or survived.

The enemy has killed all the children

whom I carried and raised.”

LEBThe Lexham English Bible

You have summoned my horror from all around,

as if for a feast day;

no one on the day of Yahweh’s anger

is a fugitive and a survivor;

whoever I have cared for and reared,

my enemy has destroyed.

KJV 1900King James Version

Thou hast called as in a solemn day my terrors round about,

So that in the day of the Lord’s anger none escaped nor remained:

Those that I have swaddled and brought up hath mine enemy consumed.