79 The final condemnation will come from Moses himself—again ironic, since Moses is the very one the Jewish authorities have trusted in (placed your hope). This is again ironic if it is occurring at Pentecost, which at this time was being celebrated as the occasion of the giving of the Torah to Moses on Mt. Sinai. There is evidence that some Jews of the 1st century looked on Moses as their intercessor at the final judgment (see W. A. Meeks, The Prophet King [], 161). This would mean the statement Moses, in whom you have placed your hope should be taken literally and relates directly to Jesus’ statements about the final judgment in John 5:28–29.

In other versions

Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

“But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

“Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope!

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

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