86 The word נִּמְרְצוּ (nimrétsu, “[they] painful are”) may be connected to מָרַץ (marats, “to be ill”). This would give the idea of “how distressing,” or “painful” in this stem. G. R. Driver ( 29 [1927/28]: 390–96) connected it to an Akkadian cognate “to be ill” and rendered it “bitter.” It has also been linked with מָרַס (maras), meaning “to be hard, strong,” giving the idea of “how persuasive” (see N. S. Doniach and W. E. Barnes, “Job 4:25: The Root Maras,” [1929/30]: 291–92). There seems more support for the meaning “to be ill” (cf. Mal 2:10). Others follow Job “how pleasant [to my palate are your words]”; E. Dhorme (Job, 92) follows this without changing the text but noting that the word has an interchange of letter with מָלַץ (malats) for מָרַץ (marats).
87 The וּ (vav) here introduces the antithesis ( §154.a).
88 The infinitive הוֹכֵחַ (hokheakh, “reproof,” from יָכַח [yakhakh, “prove”]) becomes the subject of the verb from the same root, יוֹכִיהַ (yokhiakh), and so serves as a noun (see §113.b). This verb means “to dispute, quarrel, argue, contend” (see 406–7 יָכַח). Job is saying, “What does reproof from you prove?”
89 The again paraphrases this line: “But as it seems, the words of a true man are vain, because I do not ask strength of you.” But the rest of the versions are equally divided on the verse.