31 “There is” has been supplied to make a smoother translation out of the clauses.
32 Eliphaz takes up a new image here to make the point that the wicked are destroyed—the breaking up and scattering of a den of lions. There are several words for “lion” used in this section. D. J. A. Clines observes that it is probably impossible to distinguish them (Job [], , , which records some bibliography of those who have tried to work on the etymologies and meanings). The first is אַרְיֵה (’aryeh) the generic term for “lion.” It is followed by שַׁחַל (shakhal) which, like כְּפִיר (kéfir), is a “young lion.” Some have thought that the שַׁחַל (shakhal) is a lion-like animal, perhaps a panther or leopard. takes it by metathesis from Arabic “young one.” The for this verse has “the strength of the lion, and the voice of the lioness and the exulting cry of serpents are quenched.”
33 Heb “voice.”
34 The verb belongs to the subject “teeth” in this last colon; but it is used by zeugma (a figure of speech in which one word is made to refer to two or more other words, but has to be understood differently in the different contexts) of the three subjects (see H. H. Rowley, Job [], 46–47).