Job 22:2–5
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
22:2“Is it to God that a strong man is of benefit?
Is it to him that even a wise man is profitable?1
22:3Is it of any special benefit2 to the Almighty
that you should be righteous,
or is it any gain to him
that you make your ways blameless?3
22:4Is it because of your piety4 that he rebukes you
and goes to judgment with you?5
22:5Is not your wickedness great6
and is there no end to your iniquity?
Footnotes
- 1 Some do not take this to be parallel to the first colon, taking this line as a statement, but the parallel expressions here suggest the question is repeated.
- 2 The word חֵפֶץ (khefets) in this passage has the nuance of “special benefit; favor.” It does not just express the desire for something or the interest in it, but the profit one derives from it.
- 3 The verb תַתֵּם (tattem) is the Hiphil imperfect of תָּמַם (tamam, “be complete, finished”), following the Aramaic form of the geminate verb with a doubling of the first letter.
- 4 The word “your fear” or “your piety” refers to Job’s reverence—it is his fear of God (thus a subjective genitive). When “fear” is used of religion, it includes faith and adoration on the positive side, fear and obedience on the negative.
- 5 Of course the point is that God does not charge Job because he is righteous; the point is he must be unrighteous.
- 6 The adjective רַבָּה () normally has the idea of “great” in quantity (“abundant,” ESV) rather than “great” in quality.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
“Can a man be profitable to God?
Surely he who is wise is profitable to himself.
Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
Is it for your fear of him that he reproves you
and enters into judgment with you?
Is not your evil abundant?
There is no end to your iniquities.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
“Can a man be of benefit to God?
Can even a wise person benefit him?
What pleasure would it give the Almighty if you were righteous?
What would he gain if your ways were blameless?
“Is it for your piety that he rebukes you
and brings charges against you?
Is not your wickedness great?
Are not your sins endless?
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Can a man be of any use to God?
Can even a wise man be of use to him?
Does it delight the Almighty if you are righteous?
Does he profit if you perfect your behavior?
Does he correct you and take you to court
because of your piety?
Isn’t your wickedness abundant
and aren’t your iniquities endless?
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
“Can a person do anything to help God?
Can even a wise person be helpful to him?
Is it any advantage to the Almighty if you are righteous?
Would it be any gain to him if you were perfect?
Is it because you’re so pious that he accuses you
and brings judgment against you?
No, it’s because of your wickedness!
There’s no limit to your sins.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
“Can a man be of use to God?
Yes, can the wise be of use to him?
Is it a pleasure to Shaddai if you are righteous,
or a gain if you make your ways blameless?
Does he reprove you because of your reverence
or enter into judgment with you?
Is not your wickedness great,
and there is no end to your iniquities?
Copyright 2012 Lexham Press
KJV 1900King James Version
Can a man be profitable unto God,
As he that is wise may be profitable unto himself?
Is it any pleasure to the Almighty, that thou art righteous?
Or is it gain to him, that thou makest thy ways perfect?
Will he reprove thee for fear of thee?
Will he enter with thee into judgment?
Is not thy wickedness great?
And thine iniquities infinite?
Public Domain