11 The text is quite commonly emended, changing שׁוֹבְבָה הָעָם (shovévah ha’am) to שׁוֹבָב הָעָם (shovav ha’am) and omitting יְרוּשָׁלַםִ (yérushalaim); this is due to the anomaly of a feminine singular verb with a masculine singular subject and the fact that the word “Jerusalem” is absent from one Hebrew and the . However, it is possible that this is a case where the noun “Jerusalem” is a defining apposition to the word “these people,” an apposition which §131.k calls “permutation.” In this case the verb could be attracted to the appositional noun and there would be no reason to emend the text. The is undoubtedly the harder reading and is for that reason to be preferred. For location see ; ; ; ; ; ; ; ; .
12 Or “to their allegiance to false gods,” or “to their false professions of loyalty”; Heb “to deceit.” Either “to their mistaken beliefs” or “to their allegiance to false gods” would fit the preceding context. The former is more comprehensive than the latter and was chosen for that reason.
13 There is a continuing play on the same root word used in the preceding verse. Here the words “turn away from me,” “apostasy,” and “turn back to me” are all forms from the root that was translated “go the wrong way” and “turn around” in v. 4. The intended effect is to contrast Judah’s recalcitrant apostasy with the usual tendency to try and correct one’s mistakes.