^36:3Perhaps when the people of Judah hear about all the disaster I intend to bring on them, they will all stop doing the evil things they have been doing.⁶ If they do, I will forgive their sins and the wicked things they have done.”⁷

^36:4So Jeremiah summoned Baruch son of Neriah. Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll.⁸^36:5Then Jeremiah told Baruch, “I am no longer allowed to go⁹ into the Lord’s temple. ^36:6So you go there the next time all the people of Judah come in from their towns to fast¹⁰ in the Lord’s temple. Read out loud where all of them can hear you what I told you the Lord said, which you wrote in the scroll.¹¹^36:7Perhaps then they will ask the Lord for mercy and will all stop doing the evil things they have been doing.¹² For the Lord has threatened to bring great anger and wrath against these people.”¹³

Read in Logos

Footnotes

6 Heb “will turn each one from his wicked way.”
7 Heb “their iniquity and their sin.” The offer of withdrawal of punishment for sin is consistent with the principles of Jer 18:7–8 and the temple sermon delivered early in the reign of this king (cf. 26:1–3; 7:5–7).
8 Heb “Then Baruch wrote down on a scroll from the mouth of Jeremiah all the words of the Lord which he [the Lord] had spoken to him [Jeremiah].” The syntax of the Hebrew sentence is awkward and hard to reproduce “literally” in any meaningful way. The English sentence has been restructured to reproduce all the pertinent facts in more simplified language.
9 Heb “I am restrained; I cannot go into.” The word “restrained” is used elsewhere in Jeremiah of his being confined to the courtyard of the guardhouse (33:1; 39:15). However, that occurred only later during the tenth year of Zedekiah (Jer 32:1–2) and Jeremiah appears here to be free to come and go as he pleased (vv. 19, 26). The word is used in the active voice of the Lord preventing Sarah from having a baby (Gen 16:2). The probable nuance is here “I am prevented/ debarred” from being able to go. No reason is given why he was prevented/debarred. It has been plausibly suggested that he was prohibited from going into the temple any longer because of the scathing sermon he delivered there earlier (Jer 26:1–3; 7:1–15).
10 Regular fast days were not a part of Israel’s religious calendar. Rather fast days were called on special occasions, i.e., in times of drought or a locust plague (Joel 1:14; 2:15), or during a military crisis (2 Chr 20:3), or after defeat in battle (1 Sam 31:13; 2 Sam 1:12). A fast day was likely chosen for the reading of the scroll because the people would be more mindful of the crisis they were in and be in more of a repentant mood. The events referred to in the study note on v. would have provided the basis for Jeremiah’s anticipation of a fast day when the scroll could be read.
11 Heb “So you go and read from the scroll which you have written from my mouth the words of the Lord in the ears of the people in the house of the Lord on a fast day, and in that way [for the explanation of this rendering see below] you will be reading them in the ears of all Judah [= the people of Judah] who come from their towns [i.e., to the temple to fast].” Again the syntax of the original is awkward, separating several of the qualifying phrases from the word or phrase they are intended to modify. In most of the “literal” English versions the emphasis on “what the Lord said” tends to get lost and it looks like two separate groups are to be addressed rather than one. The intent of the phrase is to define who the people are who will hear; the וַ that introduces the clause is explicative ( 252 וַ 1.b) and the גַּם (gam) is used to emphasize the explicative “all Judah who come in from their towns” (cf. 169 גַּם 2). If some force were to be given to the “literal” rendering of that particle here it would be “actually.” This is the group that is to be addressed according to v. 3. The complex Hebrew sentence has been restructured to include all the relevant information in more comprehensible and shorter English sentences.
12 Heb “will turn each one from his wicked way.”
13 Heb “For great is the anger and the wrath which the Lord has spoken against this people.” The translation uses the more active form which is more in keeping with contemporary English style.

In other versions

ESVEnglish Standard Version

It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord that he had spoken to him. And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the Lord, so you are to go, and on a day of fasting in the hearing of all the people in the Lord’s house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.”

NIVNew International Version (2011)

Perhaps when the people of Judah hear about every disaster I plan to inflict on them, they will each turn from their wicked ways; then I will forgive their wickedness and their sin.”

So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the Lord had spoken to him, Baruch wrote them on the scroll. Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the Lord’s temple. So you go to the house of the Lord on a day of fasting and read to the people from the scroll the words of the Lord that you wrote as I dictated. Read them to all the people of Judah who come in from their towns. Perhaps they will bring their petition before the Lord and will each turn from their wicked ways, for the anger and wrath pronounced against this people by the Lord are great.”

CSBChristian Standard Bible

Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their iniquity and their sin.”

So Jeremiah summoned Baruch son of Neriah. At Jeremiah’s dictation, Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah. Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the temple of the Lord, so you must go and read from the scroll—which you wrote at my dictation—the words of the Lord in the hearing of the people at the temple of the Lord on a day of fasting. Read his words in the hearing of all the Judeans who are coming from their cities. Perhaps their petition will come before the Lord, and each one will turn from his evil way, for the anger and fury that the Lord has pronounced against this people are intense.”

NLTNew Living Translation

Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings.”

So Jeremiah sent for Baruch son of Neriah, and as Jeremiah dictated all the prophecies that the Lord had given him, Baruch wrote them on a scroll. Then Jeremiah said to Baruch, “I am a prisoner here and unable to go to the Temple. So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. Perhaps even yet they will turn from their evil ways and ask the Lord’s forgiveness before it is too late. For the Lord has threatened them with his terrible anger.”

LEBThe Lexham English Bible

Perhaps when the house of Judah hears all the disasters that I am planning to do to them, then they may turn back each one from his evil way, and I will forgive their guilt and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote from the mouth of Jeremiah all the words of Yahweh that he had spoken to him on a scroll. And Jeremiah instructed Baruch, saying, “I am held back, I am not able to enter the temple of Yahweh. So you must go and you shall read aloud from the scroll that you have written from my mouth the words of Yahweh in the hearing of the people in the temple of Yahweh on a day of fast, and also you shall read aloud in the hearing of all those of Judah who came from their towns. Perhaps their plea will fall before Yahweh and each one will turn away from his evil way, for great is the anger and wrath that Yahweh pronounced against this people.”

KJV 1900King James Version

It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin. Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book. And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord: Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord’s house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities. It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

Public Domain