Isaiah 6:10–12
The NET BibleOther versions
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6:10Make the hearts of these people calloused;
make their ears deaf and their eyes blind!
Otherwise they might see with their eyes and hear with their ears,
their hearts might understand and they might repent and be healed.”14
6:11I replied, “How long, sovereign master?” He said,
“Until cities are in ruins and unpopulated,
and houses are uninhabited,
and the land is ruined and devastated,
6:12and the Lord has sent the people off to a distant place,
and the very heart of the land is completely abandoned.15
Footnotes
- 14 Do we take this commission at face value? Does the Lord really want to prevent his people from understanding, repenting, and being healed? Verse 9, which ostensibly records the content of Isaiah’s message, is clearly ironic. As far as we know, Isaiah did not literally proclaim these exact words. The Hebrew imperatival forms are employed rhetorically and anticipate the response Isaiah will receive. When all is said and done, Isaiah might as well preface and conclude every message with these ironic words, which, though imperatival in form, might be paraphrased as follows: “You continually hear, but don’t understand; you continually see, but don’t perceive.” Isaiah might as well command them to be spiritually insensitive, because, as the preceding and following chapters make clear, the people are bent on that anyway. (This ironic command is comparable to saying to a particularly recalcitrant individual, “Go ahead, be stubborn!”) Verse 10b is also clearly sarcastic. On the surface it seems to indicate Isaiah’s hardening ministry will prevent genuine repentance. But, as the surrounding chapters clearly reveal, the people were hardly ready or willing to repent. Therefore, Isaiah’s preaching was not needed to prevent repentance! Verse 10b reflects the people’s attitude and might be paraphrased accordingly: “Otherwise they might see with their eyes, hear with their ears, understand with their mind, repent, and be restored, and they certainly wouldn’t want that, would they?” Of course, this sarcastic statement may also reveal that the Lord himself is now bent on judgment, not reconciliation. Just as Pharaoh’s rejection of Yahweh’s ultimatum ignited judgment and foreclosed, at least temporarily, any opportunity for repentance, so the Lord may have come to the point where he has decreed to bring judgment before opening the door for repentance once more. The sarcastic statement in verse 10b would be an emphatic way of making this clear. (Perhaps we could expand our paraphrase: “Otherwise they might … repent, and be restored, and they certainly wouldn’t want that, would they? Besides, it’s too late for that!”) Within this sarcastic framework, verse 10a must also be seen as ironic. As in verse 9 the imperatival forms should be taken as rhetorical and as anticipating the people’s response. One might paraphrase: “Your preaching will desensitize the minds of these people, make their hearing dull, and blind their eyes.” From the outset the Lord might as well command Isaiah to harden the people, because his preaching will end up having that effect. Despite the use of irony, we should still view this as a genuine, albeit indirect, act of divine hardening. After all, God did not have to send Isaiah. By sending him, he drives the sinful people further from him, for Isaiah’s preaching, which focuses on the Lord’s covenantal demands and impending judgment upon covenantal rebellion, forces the people to confront their sin and then continues to desensitize them as they respond negatively to the message. As in the case of Pharaoh, Yahweh’s hardening is not arbitrarily imposed on a righteous or even morally neutral object. Rather his hardening is an element of his righteous judgment on recalcitrant sinners. Ironically, Israel’s rejection of prophetic preaching in turn expedites disciplinary punishment, and brings the battered people to a point where they might be ready for reconciliation. The prophesied judgment (cf. 6:11–13) was fulfilled by 701 b.c. when the Assyrians devastated the land (a situation presupposed by Isa 1:2–20; see especially vv. 4–9). At that time the divine hardening had run its course and Isaiah is able to issue an ultimatum (1:19–20), one which Hezekiah apparently took to heart, resulting in the sparing of Jerusalem (see Isa 36–39 and cf. Jer 26:18–19 with Mic 3:12). This interpretation, which holds in balance both Israel’s moral responsibility and the Lord’s sovereign work among his people, is consistent with other pertinent…
- 15 Heb “and great is the abandonment in the midst of the land.”
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Make the heart of this people dull,
and their ears heavy,
and blind their eyes;
lest they see with their eyes,
and hear with their ears,
and understand with their hearts,
and turn and be healed.”
Then I said, “How long, O Lord?”
And he said:
“Until cities lie waste
without inhabitant,
and houses without people,
and the land is a desolate waste,
and the Lord removes people far away,
and the forsaken places are many in the midst of the land.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”
Then I said, “For how long, Lord?”
And he answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
until the Lord has sent everyone far away
and the land is utterly forsaken.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Make the minds of these people dull;
deafen their ears and blind their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their minds,
turn back, and be healed.
Then I said, “Until when, Lord?” And he replied:
Until cities lie in ruins without inhabitants,
houses are without people,
the land is ruined and desolate,
and the Lord drives the people far away,
leaving great emptiness in the land.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Harden the hearts of these people.
Plug their ears and shut their eyes.
That way, they will not see with their eyes,
nor hear with their ears,
nor understand with their hearts
and turn to me for healing.”
Then I said, “Lord, how long will this go on?”
And he replied,
“Until their towns are empty,
their houses are deserted,
and the whole country is a wasteland;
until the Lord has sent everyone away,
and the entire land of Israel lies deserted.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Make the heart of this people insensitive,
and make its ears unresponsive,
and shut its eyes
so that it may not look with its eyes
and listen with its ears
and comprehend with its mind
and turn back, and it may be healed for him.”
Then I said, “Until when, Lord?”
And he said,
“Until the cities lie wasted without inhabitant,
and houses without people,
and the land is ruined and a waste,
and Yahweh sends the people far away,
and the abandonment is great in the midst of the land.
Copyright 2012 Lexham Press
KJV 1900King James Version
Make the heart of this people fat,
And make their ears heavy, and shut their eyes;
Lest they see with their eyes, and hear with their ears,
And understand with their heart, and convert, and be healed.
Then said I, Lord, how long? And he answered,
Until the cities be wasted without inhabitant,
And the houses without man,
And the land be utterly desolate,
And the Lord have removed men far away,
And there be a great forsaking in the midst of the land.
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