Logos Bible Study

Isaiah 30:5–7

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30:5all will be put to shame10

because of a nation that cannot help them,

who cannot give them aid or help,

but only shame and disgrace.”

30:6This is a message11 about the animals in the Negev:

Through a land of distress and danger,

inhabited by lionesses and roaring lions,12

by snakes and darting adders,13

they transport14 their wealth on the backs of donkeys,

their riches on the humps of camels,

to a nation that cannot help them.15

30:7Egypt is totally incapable of helping.16

For this reason I call her

‘Proud one17 who is silenced.’ ”18

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Footnotes

  1. 10 The present translation follows the marginal (Qere) reading of the Hebrew text; the consonantal text (Kethib) has “made to stink, decay.”
  2. 11 Traditionally, “burden” (so , ); , , , “oracle.”
  3. 12 Heb “[a land of] a lioness and a lion, from them.” Some emend מֵהֶם (mehem, “from them”) to מֵהֵם (mehem), an otherwise unattested Hiphil participle from הָמַם (hamam, “move noisily”). Perhaps it would be better to take the initial mem (ם) as enclitic and emend the form to הֹמֶה (homeh), a Qal active participle from הָמָה (hamah, “to make a noise”); cf. J. N. Oswalt, Isaiah (), 1:, n. 9.
  4. 13 Heb “flying fiery one.” See the note at .
  5. 14 Or “carry” (, , , , ).
  6. 15 This verse describes messengers from Judah transporting wealth to Egypt in order to buy Pharaoh’s protection through a treaty.
  7. 16 Heb “As for Egypt, with vanity and emptiness they help.”
  8. 17 Heb “Rahab” (רַהַב, rahav), which also appears as a name for Egypt in Ps 87:4. The epithet is also used in the OT for a mythical sea monster symbolic of chaos. See the note at . A number of English versions use the name “Rahab” (e.g., , , , , ) while others attempt some sort of translation (cf. “a helpless monster”; , “the Harmless Dragon”).
  9. 18 The reads “Rahab, they, sitting.” The translation above assumes an emendation of הֵם שָׁבֶת (hem shavet) to הַמָּשְׁבָּת (hammashbat), a Hophal participle with prefixed definite article, meaning “the one who is made to cease,” i.e., “destroyed,” or “silenced.” See ישׁב.

In other versions

ESVEnglish Standard Version

everyone comes to shame

through a people that cannot profit them,

that brings neither help nor profit,

but shame and disgrace.”

An oracle on the beasts of the Negeb.

Through a land of trouble and anguish,

from where come the lioness and the lion,

the adder and the flying fiery serpent,

they carry their riches on the backs of donkeys,

and their treasures on the humps of camels,

to a people that cannot profit them.

Egypt’s help is worthless and empty;

therefore I have called her

“Rahab who sits still.”

NIVNew International Version (2011)

everyone will be put to shame

because of a people useless to them,

who bring neither help nor advantage,

but only shame and disgrace.”

A prophecy concerning the animals of the Negev:

Through a land of hardship and distress,

of lions and lionesses,

of adders and darting snakes,

the envoys carry their riches on donkeys’ backs,

their treasures on the humps of camels,

to that unprofitable nation,

to Egypt, whose help is utterly useless.

Therefore I call her

Rahab the Do-Nothing.

CSBChristian Standard Bible

everyone will be ashamed

because of a people who can’t help.

They are of no benefit, they are no help;

they are good for nothing but shame and disgrace.

A pronouncement concerning the animals of the Negev:

Through a land of trouble and distress,

of lioness and lion,

of viper and flying serpent,

they carry their wealth on the backs of donkeys

and their treasures on the humps of camels,

to a people who will not help them.

Egypt’s help is completely worthless;

therefore, I call her:

Rahab Who Just Sits.

NLTNew Living Translation

all who trust in him will be ashamed.

He will not help you.

Instead, he will disgrace you.”

This message came to me concerning the animals in the Negev:

The caravan moves slowly

across the terrible desert to Egypt—

donkeys weighed down with riches

and camels loaded with treasure—

all to pay for Egypt’s protection.

They travel through the wilderness,

a place of lionesses and lions,

a place where vipers and poisonous snakes live.

All this, and Egypt will give you nothing in return.

Egypt’s promises are worthless!

Therefore, I call her Rahab—

the Harmless Dragon.

LEBThe Lexham English Bible

Everyone will start to stink because of a people that cannot profit them,

not for help and not for profiting,

but for shame and also for disgrace.”

An oracle of the animals of the Negev:

Through a land of trouble and distress,

of lioness and lion,

among them are snake and flying serpent;

they carry their wealth on the backs of male donkeys

and their treasures on the humps of camels,

to a people that cannot profit them.

For Egyptians help with vanity and emptiness,

therefore I have called this one “Rahab, they are sitting.”

KJV 1900King James Version

They were all ashamed of a people that could not profit them,

Nor be an help nor profit,

But a shame, and also a reproach.

The burden of the beasts of the south:

Into the land of trouble and anguish,

From whence come the young and old lion,

The viper and fiery flying serpent,

They will carry their riches upon the shoulders of young asses,

And their treasures upon the bunches of camels,

To a people that shall not profit them.

For the Egyptians shall help in vain, and to no purpose:

Therefore have I cried concerning this, Their strength is to sit still.