Isaiah 10:28
The NET BibleOther versions
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- NASB95 New American Standard Bible (1995)
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Footnotes
- 61 Verses 28–31 display a staccato style; the statements are short and disconnected (no conjunctions appear in the Hebrew text). The translation to follow strives for a choppy style that reflects the mood of the speech.
- 62 Heb “he,” that is, the Assyrians (as the preceding context suggests). Cf. “The army of Assyria.” Verses 28–32 describe an invasion of Judah from the north. There is no scholarly consensus on when this particular invasion took place, if at all. J. H. Hayes and S. A. Irvine (Isaiah, 209–10) suggest the text describes the Israelite-Syrian invasion of Judah ( 735 b.c.), but this proposal disregards the preceding context, which prophesies the destruction of Assyria. Some suggest that this invasion occurred in conjunction with Sargon’s western campaign of 713–711 b.c., but there is no historical evidence of such an invasion at that time. Many others identify the invasion as Sennacherib’s in 701 b.c., but historical records indicate Sennacherib approached Jerusalem from the southwest. J. N. Oswalt (Isaiah [], 1:) prefers to see the description as rhetorical and as not corresponding to any particular historical event, but Hayes and Irvine argue that the precise geographical details militate against such a proposal. Perhaps it is best to label the account as rhetorical-prophetic. The prophecy of the invasion was not necessarily intended to be a literal itinerary of the Assyrians’ movements; rather its primary purpose was to create a foreboding mood. Geographical references contribute to this purpose, but they merely reflect how one would expect an Assyrian invasion to proceed, not necessarily how the actual invasion would progress. Despite its rhetorical nature, the prophecy does point to the invasion of 701 b.c., as the announcement of the invaders’ downfall in vv. 33–34 makes clear; it was essentially fulfilled at that time. For further discussion of the problem, see R. E. Clements, Isaiah (), 117–19. On the geographical details of the account, see Y. Aharoni, Land of the Bible, 393.
- 63 Heb “came against,” or “came to.”
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
He has come to Aiath;
he has passed through Migron;
at Michmash he stores his baggage;
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
They enter Aiath;
they pass through Migron;
they store supplies at Mikmash.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Assyria has come to Aiath
and has gone through Migron,
storing their equipment at Michmash.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Look, the Assyrians are now at Aiath.
They are passing through Migron
and are storing their equipment at Micmash.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
He has come to Aiath,
he has passed through Migron;
at Micmash he deposited his baggage.
Copyright 2012 Lexham Press
KJV 1900King James Version
He is come to Aiath, he is passed to Migron;
At Michmash he hath laid up his carriages:
Public Domain