^47:1Joseph went and told Pharaoh, “My father, my brothers, their flocks and herds, and all that they own have arrived from the land of Canaan. They are now¹ in the land of Goshen.” ^47:2He took five of his brothers and introduced them to Pharaoh.²

^47:3Pharaoh said to Joseph’s³ brothers, “What is your occupation?” They said to Pharaoh, “Your servants take care of flocks, just as our ancestors did.”⁴^47:4Then they said to Pharaoh, “We have come to live as temporary residents⁵ in the land. There⁶ is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen.”

^47:5Pharaoh said to Joseph, “Your father and your brothers have come to you. ^47:6The land of Egypt is before you; settle your father and your brothers in the best region of the land. They may live in the land of Goshen. If you know of any highly capable men⁷ among them, put them in charge⁸ of my livestock.”

^47:7Then Joseph brought in his father Jacob and presented him⁹ before Pharaoh. Jacob blessed¹⁰ Pharaoh. ^47:8Pharaoh said to Jacob, “How long have you lived?”¹¹^47:9Jacob said to Pharaoh, “All¹² the years of my travels¹³ are 130. All¹⁴ the years of my life have been few and painful;¹⁵ the years of my travels are not as long as those of my ancestors.”¹⁶^47:10Then Jacob blessed Pharaoh and went out from his presence.¹⁷

^47:11So Joseph settled his father and his brothers. He gave them territory¹⁸ in the land of Egypt, in the best region of the land, the land of Rameses,¹⁹ just as Pharaoh had commanded. ^47:12Joseph also provided food for his father, his brothers, and all his father’s household, according to the number of their little children.

^47:13But there was no food in all the land because the famine was very severe; the land of Egypt and the land of Canaan wasted away²⁰ because of the famine. ^47:14Joseph collected all the money that could be found in the land of Egypt and in the land of Canaan as payment²¹ for the grain they were buying. Then Joseph brought the money into Pharaoh’s palace.²²^47:15When the money from the lands of Egypt and Canaan was used up, all the Egyptians²³ came to Joseph and said, “Give us food! Why should we die²⁴ before your very eyes because our money has run out?”

^47:16Then Joseph said, “If your money is gone, bring your livestock, and I will give you food²⁵ in exchange for²⁶ your livestock.” ^47:17So they brought their livestock to Joseph, and Joseph gave them food in exchange for their horses, the livestock of their flocks and herds, and their donkeys.²⁷ He got them through that year by giving them food in exchange for livestock.

^47:18When that year was over, they came to him the next year and said to him, “We cannot hide from our²⁸ lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land. ^47:19Why should we die before your very eyes, both we and our land? Buy us and our land in exchange for food, and we, with our land, will become²⁹ Pharaoh’s slaves.³⁰ Give us seed that we may live³¹ and not die. Then the land will not become desolate.”³²

^47:20So Joseph bought all the land of Egypt for Pharaoh. Each³³ of the Egyptians sold his field, for the famine was severe.³⁴ So the land became Pharaoh’s. ^47:21Joseph³⁵ made all the people slaves³⁶ from one end of Egypt’s border to the other end of it. ^47:22But he did not purchase the land of the priests because the priests had an allotment from Pharaoh and they ate from their allotment that Pharaoh gave them. That is why they did not sell their land.

^47:23Joseph said to the people, “Since I have bought you and your land today for Pharaoh, here is seed for you. Cultivate³⁷ the land. ^47:24When you gather in the crop,³⁸ give³⁹ one-fifth of it to Pharaoh, and the rest⁴⁰ will be yours for seed for the fields and for you to eat, including those in your households and your little children.” ^47:25They replied, “You have saved our lives! You are showing us favor,⁴¹ and we will be Pharaoh’s slaves.”⁴²

^47:26So Joseph made it a statute,⁴³ which is in effect⁴⁴ to this day throughout the land of Egypt: One-fifth belongs to Pharaoh. Only the land of the priests did not become Pharaoh’s.

^47:27Israel settled in the land of Egypt, in the land of Goshen, and they owned land there. They were fruitful and increased rapidly in number.

^47:28Jacob lived in the land of Egypt seventeen years; the years⁴⁵ of Jacob’s life were 147 in all. ^47:29The time⁴⁶ for Israel to die approached, so he called for his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh⁴⁷ and show me kindness and faithfulness.⁴⁸ Do not bury me in Egypt, ^47:30but when I rest⁴⁹ with my fathers, carry me out of Egypt and bury me in their burial place.” Joseph⁵⁰ said, “I will do as you say.”

^47:31Jacob⁵¹ said, “Swear to me that you will do so.”⁵² So Joseph⁵³ gave him his word.⁵⁴ Then Israel bowed down⁵⁵ at the head of his bed.⁵⁶

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Footnotes

1 Heb “Look they [are] in the land of Goshen.” Joseph draws attention to the fact of their presence in Goshen.
2 Heb “and from the whole of his brothers he took five men and presented them before Pharaoh.”
3 Heb “his”; the referent (Joseph) has been specified in the translation for clarity.
4 Heb “both we and our fathers.”
5 Heb “to sojourn.”
6 Heb “for there.” The Hebrew uses a causal particle to connect what follows with what precedes. The translation divides the statement into two sentences for stylistic reasons.
7 Heb “men of skill.”
8 Heb “make them rulers.” Put them in charge of my livestock. Pharaoh is, in effect, offering Joseph’s brothers jobs as royal keepers of livestock, a position mentioned often in Egyptian inscriptions, because the Pharaohs owned huge herds of cattle.
9 Heb “caused him to stand.”
10 The precise meaning of the Hebrew verb translated “blessed” is difficult in this passage, because the content of Jacob’s blessing is not given. The expression could simply mean that he greeted Pharaoh, but that seems insufficient in this setting. Jacob probably praised Pharaoh, for the verb is used this way for praising God. It is also possible that he pronounced a formal prayer of blessing, asking God to reward Pharaoh for his kindness.
11 Heb “How many are the days of the years of your life?”
12 Heb “the days of.”
13 Heb “sojournings.” Jacob uses a term that depicts him as one who has lived an unsettled life, temporarily residing in many different places.
14 Heb “the days of.”
15 The Hebrew word רַע (ra’) can sometimes mean “evil,” but that would give the wrong connotation here, where it refers to pain, difficulty, and sorrow. Jacob is thinking back through all the troubles he had to endure to get to this point.
16 Heb “and they have not reached the days of the years of my fathers in the days of their sojournings.”
17 Heb “from before Pharaoh.”
18 Heb “a possession,” or “a holding.” Joseph gave them a plot of land with rights of ownership in the land of Goshen.
19 The land of Rameses is another designation for the region of Goshen. It is named Rameses because of a city in that region (Exod 1:11; 12:37). The use of this name may represent a modernization of the text for the understanding of the intended readers, substituting a later name for an earlier one. Alternatively, there may have been an earlier Rameses for which the region was named.
20 The verb לַהַה (lahah, = לָאָה, la’ah) means “to faint, to languish”; it figuratively describes the land as wasting away, drooping, being worn out.
21 Or “in exchange.” On the use of the preposition here see 90 בְּ.
22 Heb “house.”
23 Heb “all Egypt.” The expression is a metonymy and refers to all the people of Egypt.
24 The imperfect verbal form has a deliberative force here.
25 The word “food” has been supplied in the translation for stylistic reasons.
26 On the use of the preposition here see 90 בְּ.
27 The definite article is translated here as a possessive pronoun.
28 Heb “my.” The expression “my lord” occurs twice more in this verse.
29 After the imperative, the prefixed verbal form with vav here indicates consequence.
30 Pharaoh’s slaves. The idea of slavery is not attractive to the modern mind, but in the ancient world it was the primary way of dealing with the poor and destitute. If the people became slaves of Pharaoh, it was Pharaoh’s responsibility to feed them and care for them. It was the best way for them to survive the famine.
31 After the imperative, the prefixed verbal form with vav here indicates purpose or result.
32 The disjunctive clause structure (vav [ו] + subject + negated verb) highlights the statement and brings their argument to a conclusion.
33 The Hebrew text connects this clause with the preceding one with a causal particle (כִּי, ki). The translation divides the clauses into two sentences for stylistic reasons.
34 The Hebrew text adds “upon them.” This has not been included in the translation for stylistic reasons.
35 Heb “and he”; the referent (Joseph) has been specified in the translation for clarity.
36 The reads “and the people he removed to the cities,” which does not make a lot of sense in this context. The Samaritan Pentateuch and the read “he enslaved them as slaves.”
37 The perfect verbal form with the vav consecutive is equivalent to a command here.
38 The words “the crop” have been supplied in the translation for stylistic reasons.
39 The perfect form with the vav (ו) consecutive is equivalent to an imperfect of instruction here.
40 Heb “four parts.”
41 Heb “we find favor in the eyes of my lord.” Some interpret this as a request, “may we find favor in the eyes of my lord.”
42 Slaves. See the note on this word in v. .
43 On the term translated “statute” see P. Victor, “A Note on Hoq in the Old Testament,” 16 (1966): 358–61.
44 The words “which is in effect” have been supplied in the translation for stylistic reasons.
45 Heb “the days of the years.”
46 Heb “days.”
47 On the expression put your hand under my thigh see Gen 24:2.
48 Or “deal with me in faithful love.”
49 Heb “lie down.” Here the expression “lie down” refers to death.
50 Heb “he”; the referent (Joseph) has been specified in the translation for clarity.
51 Heb “he”; the referent (Jacob) has been specified in the translation for clarity.
52 Heb “swear on oath to me.” The words “that you will do so” have been supplied in the translation for clarity.
53 Heb “he”; the referent (Joseph) has been specified in the translation for clarity.
54 Heb “swore on oath to him.”
55 The Hebrew verb normally means “bow down,” especially in worship or prayer. Here it might simply mean “bend low,” perhaps from weakness or approaching death. The narrative is ambiguous at this point and remains open to all these interpretations.
56 The reads מִטָּה (mittah, “bed, couch”). The reads the word as מַטֶּה (matteh, “staff, rod”) and interprets this to mean that Jacob bowed down in worship while leaning on the top of his staff. The reading was used in turn by the writer of the Letter to the Hebrews (Heb 11:21).