^32:3Jacob sent messengers on ahead⁴ to his brother Esau in the land of Seir, the region⁵ of Edom. ^32:4He commanded them, “This is what you must say to my lord Esau: ‘This is what your servant⁶ Jacob says: I have been staying with Laban until now. ^32:5I have oxen, donkeys, sheep, and male and female servants. I have sent⁷ this message⁸ to inform my lord, so that I may find favor in your sight.’ ”

^32:6The messengers returned to Jacob and said, “We went to your brother Esau. He is coming to meet you and has four hundred men with him.” ^32:7Jacob was very afraid and upset. So he divided the people who were with him into two camps, as well as the flocks, herds, and camels. ^32:8“If Esau attacks one camp,”⁹ he thought,¹⁰ “then the other camp will be able to escape.”¹¹

^32:9Then Jacob prayed,¹² “O God of my father Abraham, God of my father Isaac, O Lord, you said¹³ to me, ‘Return to your land and to your relatives and I will make you prosper.’¹⁴^32:10I am not worthy of all the faithful love¹⁵ you have shown¹⁶ your servant. With only my walking stick¹⁷ I crossed the Jordan,¹⁸ but now I have become two camps. ^32:11Rescue me,¹⁹ I pray, from the hand²⁰ of my brother Esau,²¹ for I am afraid he will come²² and attack me, as well as the mothers with their children.²³

Read in Logos

Genesis 32:10: I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.

Footnotes

4 Heb “before him.”
5 Heb “field.”
6 Your servant. The narrative recounts Jacob’s groveling in fear before Esau as he calls his brother his “lord,” as if to minimize what had been done twenty years ago.
7 Or “I am sending.” The form is a preterite with the vav consecutive; it could be rendered as an English present tense—as the Hebrew perfect/preterite allows—much like an epistolary aorist in Greek. The form assumes the temporal perspective of the one who reads the message.
8 The words “this message” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons.
9 Heb “If Esau comes to one camp and attacks it.”
10 Heb “and he said, ‘If Esau comes to one camp and attacks it.” The Hebrew verb אָמַר (’amar) here represents Jacob’s thought or reasoning, and is therefore translated “he thought.” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.
11 Heb “the surviving camp will be for escape.” The word “escape” is a feminine noun. The term most often refers to refugees from war.
12 Heb “said.”
13 Heb “the one who said.”
14 Heb “I will cause good” or “I will treat well [or “favorably”].” The idea includes more than prosperity, though that is its essential meaning. Here the form is subordinated to the preceding imperative and indicates purpose or result. Jacob is reminding God of his promise in the hope that God will honor his word.
15 Heb “the loving deeds and faithfulness” (see 24:27, 49).
16 Heb “you have done with.”
17 Heb “for with my staff.” The Hebrew word מַקֵל (maqel), traditionally translated “staff,” has been rendered as “walking stick” because a “staff” in contemporary English refers typically to the support personnel in an organization.
18 Heb “this Jordan.”
19 The imperative has the force of a prayer here, not a command.
20 The “hand” here is a metonymy for “power.”
21 Heb “from the hand of my brother, from the hand of Esau.”
22 Heb “for I am afraid of him, lest he come.”
23 Heb “me, [the] mother upon [the] sons.” The first person pronoun “me” probably means here “me and mine,” as the following clause suggests.