45 Some (א A B C P Ψ 01221 0278 33 1175 1739 co) read “Christ Jesus” here, while many significant ones (𝔓46 D F G 0122*,2 latt sy), as well as the Byzantine text, lack “Jesus.” The Byzantine text is especially not prone to omit the name “Jesus”; that it does so here argues for the authenticity of the shorter reading (for similar instances of probably authentic Byzantine shorter readings, see Matt 24:36 and Phil 1:14; cf. also W.-H. J. Wu, “A Systematic Analysis of the Shorter Readings in the Byzantine Text of the Synoptic Gospels” [Ph.D. diss., Dallas Theological Seminary, 2002]). On the strength of the alignment of 𝔓46 with the Western and Byzantine texttypes, the shorter reading is preferred. includes the word in brackets, indicating doubts as to its authenticity.
46 See the note on the word “flesh” in .
47 The Greek term παθήμασιν (pathēmasin, translated “passions”) refers to strong physical desires, especially of a sexual nature (L&N 25.30).

In other versions

And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.

Now those who belong to Christ have crucified the flesh together with its feelings and its desires.

And they that are Christ’s have crucified the flesh with the affections and lusts.

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