Ezra 8

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The Leaders Who Returned with Ezra

^8:1These are the leaders¹ and those enrolled with them by genealogy who were coming up with me from Babylon during the reign of King Artaxerxes:

^8:2from the descendants of Phinehas, Gershom;

from the descendants of Ithamar, Daniel;

from the descendants of David, Hattush ^8:3the son of Shecaniah;²

from the descendants of Parosh, Zechariah, and with him were enrolled by genealogy 150 men;

^8:4from the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;

^8:5from the descendants of Zattu,³ Shecaniah son of Jahaziel, and with him 300 men;

^8:6from the descendants of Adin, Ebed son of Jonathan, and with him 50 men;

^8:7from the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;

^8:8from the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;

^8:9from the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;

^8:10from the descendants of Bani,⁴ Shelomith son of Josiphiah, and with him 160 men;

^8:11from the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;

^8:12from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;

^8:13from the descendants of Adonikam there were the latter ones.⁵ Their names were Eliphelet, Jeuel, and Shemaiah, and with them 60 men;

^8:14from the descendants of Bigvai, Uthai, and Zaccur,⁶ and with them⁷ 70 men.

The Exiles Travel to Jerusalem

^8:15I had them assemble⁸ at the canal⁹ that flows toward Ahava, and we camped there for three days. I observed that the people and the priests were present, but I found no Levites there. ^8:16So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan,¹⁰ Nathan, Zechariah, and Meshullam, who were leaders, and Joiarib and Elnathan, who were teachers. ^8:17I sent them to Iddo, who was the leader in the place called Casiphia. I told them¹¹ what to say to Iddo and his relatives,¹² who were the temple servants in¹³ Casiphia, so they would bring us attendants for the temple of our God.

^8:18Due to the fact that the good hand of our God was on us, they brought us a skilled man, from the descendants of Mahli the son of Levi son of Israel. This man was Sherebiah,¹⁴ who was accompanied by his sons and brothers,¹⁵ 18 men, ^8:19and Hashabiah, along with Jeshaiah from the descendants of Merari, with his brothers and their sons, 20 men, ^8:20and some of the temple servants that David and his officials had established for the work of the Levites—220 of them. They were all designated by name.

^8:21I called for a fast there by the Ahava Canal, so that we might humble ourselves before our God and seek from him a safe journey¹⁶ for us, our children, and all our property. ^8:22I was embarrassed to request soldiers and horsemen from the king to protect us from the enemy¹⁷ along the way, because we had said to the king, “The good hand of our God is on everyone who is seeking him, but his great anger¹⁸ is against everyone who forsakes him.” ^8:23So we fasted and prayed to our God about this, and he answered us.

^8:24Then I set apart twelve of the leading priests, together with¹⁹ Sherebiah, Hashabiah, and ten of their brothers,²⁰^8:25and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God—items that the king, his advisers, his officials, and all Israel who were present had contributed. ^8:26I weighed out to them²¹ 650 talents of silver, silver vessels worth 100 talents,²² 100 talents of gold, ^8:2720 gold bowls worth 1,000 darics, and two exquisite vessels of gleaming bronze, as valuable as gold. ^8:28Then I said to them, “You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers. ^8:29Be careful with them and protect them, until you weigh them out before the leading priests and the Levites and the family leaders of Israel in Jerusalem,²³ in the storerooms of the temple of the Lord.”

^8:30Then the priests and the Levites took charge of²⁴ the silver, the gold, and the vessels that had been weighed out, to transport them to Jerusalem to the temple of our God.

^8:31On the twelfth day of the first month we began traveling from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he delivered us from our enemy and from bandits²⁵ along the way. ^8:32So we came to Jerusalem, and we stayed there for three days. ^8:33On the fourth day we weighed out the silver, the gold, and the vessels in the house of our God into the care²⁶ of Meremoth son of Uriah, the priest, and Eleazar son of Phinehas, who were accompanied by Jozabad son of Jeshua and Noadiah son of Binnui, who were Levites. ^8:34Everything was verified²⁷ by number and by weight, and the total weight was written down at that time.

^8:35The exiles who were returning from the captivity offered burnt offerings to the God of Israel—twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs, along with twelve male goats as a sin offering. All this was a burnt offering to the Lord. ^8:36Then they presented the decrees of the king to the king’s satraps and to the governors of Trans-Euphrates, who gave help to the people and to the temple of God.

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Footnotes

1 Heb “the heads of their families.”
2 The reads here “from the sons of Shecaniah” with no descendant identified in what follows, contrary to the pattern of the context elsewhere. However, it seems better to understand the first phrase of v. 3 with the end of v. 2; the phrase would then modify the name “Hattush.” This understanding requires emending the reading מִבְּנֵי (mibbéne, “from the sons of”) in the to בֵּן (ben,“[the] son of”). Cf. , , , .
3 The lacks “of Zattu.” The translation adopted above follows the in including the words.
4 The lacks “Bani.” It is restored on the basis of certain .
5 Or “those who came later.” The exact meaning of this Hebrew phrase is uncertain. It may refer to the last remaining members of Adonikam’s family who were in Babylon. So, for example, H. G. M. Williamson, Ezra, Nehemiah (), ; cf. , , . The phrase has also been taken to mean “the younger sons (so ), or the ones who “returned at a later date” (so ).
6 The translation reads with the Qere, the Lucianic Greek recension, the , and the וְזַּכּוּר (vézakkur, “and Zaccur”) rather than the Kethib of the , וְזַבוּד (vézavud, “and Zabbud”).
7 The has “with him” (so ). The present translation (“with them”) is based on the reading of many medieval Hebrew , the Lucianic Greek recension, the , and the (so also , , , ).
8 Or “I gathered them.”
9 Heb “river.” So also in vv. 21, 31.
10 The name “Elnathan” occurs twice in this list. Some, assuming an accidental repetition, would include it only once (cf. ).
11 Heb “I placed in their mouth words.”
12 The translation reads with the and וְאֶחָיו (vé’ekhayv, “and his brethren” = “relatives”; so , ) rather than the reading אָחִיו (’akhiyv, “his brother”) of the .
13 Heb “in the place called.” This phrase has not been repeated in the translation for stylistic reasons.
14 Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons.
15 Or “relatives” (so ; “kin”); also in v. 19.
16 Heb “a straight way.”
17 A number of modern translations regard this as a collective singular and translate “from enemies” (also in v. 31).
18 Heb “his strength and his anger.” The expression is a hendiadys (one concept expressed through two terms).
19 The translation reads וַחֲשַׁבְיָה וְשֵׁרֵבְיָה (vésherevéyah vakhashavyah, “and Sherebiah and Hashabiah”) rather than the reading חֲשַׁבְיָה לְשֵׁרֵבְיָה (lésherevyah khashavyah, “to Sherebiah Hashabiah”) of the .
20 Or “relatives”; or “colleagues” (cf. “ten other priests”).
21 Heb “upon their hand.”
22 Possibly “100 silver vessels worth [?] talents” or “silver vessels weighing 100 talents.”
23 For location see ; ; ; ; ; ; ; ; .
24 Heb “received.”
25 Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. , ).
26 Heb “upon the hand of.”
27 The words “everything was verified” are not in the Hebrew text but have been supplied in the translation for clarity.