Logos Bible Study

Ezekiel 7:5–7

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7:5“This is what the sovereign Lord says: A disaster9—a one-of-a-kind10 disaster—is coming! 7:6An end comes11—the end comes!12 It has awakened against you13—the end is upon you! Look, it is coming!147:7Doom is coming upon you who live in the land! The time is coming, the day15 is near. There are sounds of tumult, not shouts of joy, on the mountains.16

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Footnotes

  1. 9 The Hebrew term often refers to moral evil (see Ezek 6:10; 14:22), but in many contexts it refers to calamity or disaster, sometimes as punishment for evil behavior.
  2. 10 So most Hebrew ; many Hebrew read “disaster after disaster” (cf. , , , ).
  3. 11 Or “has come.”
  4. 12 Or “has come.”
  5. 13 With different vowels the verb rendered “it has awakened” would be the noun “the end,” as in “the end is upon you.” The verb would represent a phonetic wordplay. The noun by virtue of repetition would continue to reinforce the idea of the end. Whether verb or noun, this is the only instance to occur with this preposition.
  6. 14 For this entire verse, the has only “the end is come.” In each of the three cases of the verb translated with forms of “to come,” the form may either be a participle (“comes/is coming”) or a perfect (“has come”). Either form would indicate that the end is soon to arrive. This last form appears also to be feminine, although “end” is masculine. This shift may be looking ahead to the next verse, whose first noun (“Doom”) is feminine.
  7. 15 The day refers to the day of the Lord, a concept which, beginning in Amos 5:18–20, became a common theme in the OT prophetic books. It refers to a time when the Lord intervenes in human affairs as warrior and judge.
  8. 16 The reads “neither tumult nor birth pains.” The varies at many points from the in this chapter. The context suggests that one or both of these would be present on a day of judgment, thus favoring the . Perhaps more significant is the absence of “the mountains” in the . If the ר (resh) in הָרִים (harim, “the mountains” not “on the mountains”) were a ד (dalet), which is a common letter confusion, then it could be from the same root as the previous word, הֵד (hed), meaning “the day is near—with destruction, not joyful shouting.”

In other versions

ESVEnglish Standard Version

“Thus says the Lord God: Disaster after disaster! Behold, it comes. An end has come; the end has come; it has awakened against you. Behold, it comes. Your doom has come to you, O inhabitant of the land. The time has come; the day is near, a day of tumult, and not of joyful shouting on the mountains.

NIVNew International Version (2011)

“This is what the Sovereign Lord says:

“ ‘Disaster! Unheard-of disaster!

See, it comes!

The end has come!

The end has come!

It has roused itself against you.

See, it comes!

Doom has come upon you,

upon you who dwell in the land.

The time has come! The day is near!

There is panic, not joy, on the mountains.

CSBChristian Standard Bible

This is what the Lord God says:

Look, one disaster after another is coming!

An end has come; the end has come!

It has awakened against you.

Look, it is coming!

Doom has come on you,

inhabitants of the land.

The time has come; the day is near.

There will be panic on the mountains

and not celebration.

NLTNew Living Translation

“This is what the Sovereign Lord says:

Disaster after disaster

is coming your way!

The end has come.

It has finally arrived.

Your final doom is waiting!

O people of Israel, the day of your destruction is dawning.

The time has come; the day of trouble is near.

Shouts of anguish will be heard on the mountains,

not shouts of joy.

LEBThe Lexham English Bible

Thus says the Lord Yahweh: ‘Look! Disaster after disaster is coming! The end comes, comes the end! It has awakened against you! Look! It comes! Doom is coming against you, the dweller of the land; the time comes, the day is near, panic and not joy is on the mountains.

KJV 1900King James Version

Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come, the end is come: it watcheth for thee; behold, it is come. The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.