^8:25Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within the land.”⁵⁹^8:26But Moses said, “That would not be the right thing to do,⁶⁰ for the sacrifices we make⁶¹ to the Lord our God would be an abomination⁶² to the Egyptians.⁶³ If we make sacrifices that are an abomination to the Egyptians right before their eyes,⁶⁴ will they not stone us?⁶⁵^8:27We must go⁶⁶ on a three-day journey⁶⁷ into the desert and sacrifice⁶⁸ to the Lord our God, just as he is telling us.”⁶⁹

^8:28Pharaoh said, “I will release you⁷⁰ so that you may sacrifice⁷¹ to the Lord your God in the desert. Only you must not go very far.⁷² Do⁷³ pray for me.”

^8:29Moses said, “I am going to go out⁷⁴ from you and pray to the Lord, and the swarms of flies will go away from Pharaoh, from his servants, and from his people tomorrow. Only do not let Pharaoh deal falsely again⁷⁵ by not releasing⁷⁶ the people to sacrifice to the Lord.”

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Footnotes

59 After the plague is inflicted on the land, then Pharaoh makes an appeal. So there is the familiar confrontation (vv. 25–29). Pharaoh’s words to Moses are an advancement on his previous words. Now he uses imperatives: “Go, sacrifice to your God.” But he restricts it to “in the [this] land.” This is a subtle attempt to keep them as a subjugated people and prevent their absolute allegiance to their God. This offered compromise would destroy the point of the exodus—to leave Egypt and find a new allegiance under the Lord.
60 The clause is a little unusual in its formation. The form נָכוֹן (nakhon) is the Niphal participle from כּוּן (kun), which usually means “firm, fixed, steadfast,” but here it has a rare meaning of “right, fitting, appropriate.” It functions in the sentence as the predicate adjective, because the infinitive לַעֲשּׂוֹת (la’asot) is the subject—“to do so is not right.”
61 This translation has been smoothed out to capture the sense. The text literally says, “for the abomination of Egypt we will sacrifice to Yahweh our God.” In other words, the animals that Israel would sacrifice were sacred to Egypt, and sacrificing them would have been abhorrent to the Egyptians.
62 An “abomination” is something that is off-limits, something that is tabu. It could be translated “detestable” or “loathsome.”
63 U. Cassuto (Exodus, ) says there are two ways to understand “the abomination of the Egyptians.” One is that the sacrifice of the sacred animals would appear an abominable thing in the eyes of the Egyptians, and the other is that the word “abomination” could be a derogatory term for idols—we sacrifice what is an Egyptian idol. So that is why he says if they did this the Egyptians would stone them.
64 Heb “if we sacrifice the abomination of the Egyptians [or “of Egypt”] before their eyes.”
65 The interrogative clause has no particle to indicate it is a question, but it is connected with the conjunction to the preceding clause, and the meaning of these clauses indicate it is a question ( §150.a).
66 The verb נֵלֵךְ (nelekh) is a Qal imperfect of the verb הָלַךְ (halakh). Here it should be given the modal nuance of obligation: “we must go.”
67 This clause is placed first in the sentence to stress the distance required. דֶּרֶךְ (derekh) is an adverbial accusative specifying how far they must go. It is in construct, so “three days” modifies it. It is a “journey of three days,” or, “a three day journey.”
68 The form is the perfect tense with a vav (ו) consecutive; it follows in the sequence: we must go … and then [must] sacrifice.”
69 The form is the imperfect tense. It could be future: “as he will tell us,” but it also could be the progressive imperfect if this is now what God is telling them to do: “as he is telling us.”
70 By changing from “the people” to “you” (plural) the speech of Pharaoh was becoming more personal.
71 This form, a perfect tense with vav (ו) consecutive, is equivalent to the imperfect tense that precedes it. However, it must be subordinate to the preceding verb to express the purpose. He is not saying “I will release … and you will sacrifice,” but rather “I will release … that you may sacrifice” or even “to sacrifice.”
72 The construction is very emphatic. First, it uses a verbal hendiadys with a Hiphil imperfect and the Qal infinitive construct: לֹא־תַרְחִיקוּ לָלֶכֶת (lo’ tarkhiqu lalekhet, “you will not make far to go”), meaning “you will not go far.” But this prohibition is then emphasized with the additional infinitive absolute הַרְחֵק (harkheq)—“you will in no wise go too far.” The point is very strong to safeguard the concession.
73 “Do” has been supplied here to convey that this somewhat unexpected command is tacked onto Pharaoh’s instructions as his ultimate concern, which Moses seems to understand as such, since he speaks about it immediately (v. 29).
74 The deictic particle with the participle usually indicates the futur instans nuance: “I am about to …,” or “I am going to.…” The clause could also be subordinated as a temporal clause.
75 The verb תָּלַל (talal) means “to mock, deceive, trifle with.” The construction in this verse forms a verbal hendiadys. The Hiphil jussive אַל־יֹסֵף (’al-yosef, “let not [Pharaoh] add”) is joined with the Hiphil infinitive הָתֵל (hatel, “to deceive”). It means: “Let not Pharaoh deceive again.” Changing to the third person in this warning to Pharaoh is more decisive, more powerful.
76 The Piel infinitive construct after lamed (ל) and the negative functions epexegetically, explaining how Pharaoh would deal falsely—“by not releasing.”

In other versions

ESVEnglish Standard Version

Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the Lord our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? We must go three days’ journey into the wilderness and sacrifice to the Lord our God as he tells us.” So Pharaoh said, “I will let you go to sacrifice to the Lord your God in the wilderness; only you must not go very far away. Plead for me.” Then Moses said, “Behold, I am going out from you and I will plead with the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the Lord.”

NIVNew International Version (2011)

Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God here in the land.”

But Moses said, “That would not be right. The sacrifices we offer the Lord our God would be detestable to the Egyptians. And if we offer sacrifices that are detestable in their eyes, will they not stone us? We must take a three-day journey into the wilderness to offer sacrifices to the Lord our God, as he commands us.”

Pharaoh said, “I will let you go to offer sacrifices to the Lord your God in the wilderness, but you must not go very far. Now pray for me.”

Moses answered, “As soon as I leave you, I will pray to the Lord, and tomorrow the flies will leave Pharaoh and his officials and his people. Only let Pharaoh be sure that he does not act deceitfully again by not letting the people go to offer sacrifices to the Lord.”

CSBChristian Standard Bible

Then Pharaoh summoned Moses and Aaron and said, “Go sacrifice to your God within the country.”

But Moses said, “It would not be right to do that, because what we will sacrifice to the Lord our God is detestable to the Egyptians. If we sacrifice what the Egyptians detest in front of them, won’t they stone us? We must go a distance of three days into the wilderness and sacrifice to the Lord our God as he instructs us.”

Pharaoh responded, “I will let you go and sacrifice to the Lord your God in the wilderness, but don’t go very far. Make an appeal for me.”

“As soon as I leave you,” Moses said, “I will appeal to the Lord, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the Lord.”

NLTNew Living Translation

Pharaoh called for Moses and Aaron. “All right! Go ahead and offer sacrifices to your God,” he said. “But do it here in this land.”

But Moses replied, “That wouldn’t be right. The Egyptians detest the sacrifices that we offer to the Lord our God. Look, if we offer our sacrifices here where the Egyptians can see us, they will stone us. We must take a three-day trip into the wilderness to offer sacrifices to the Lord our God, just as he has commanded us.”

“All right, go ahead,” Pharaoh replied. “I will let you go into the wilderness to offer sacrifices to the Lord your God. But don’t go too far away. Now hurry and pray for me.”

Moses answered, “As soon as I leave you, I will pray to the Lord, and tomorrow the swarms of flies will disappear from you and your officials and all your people. But I am warning you, Pharaoh, don’t lie to us again and refuse to let the people go to sacrifice to the Lord.”

LEBThe Lexham English Bible

And Pharaoh called Moses and Aaron, and he said, “Go, sacrifice to your God in the land.” And Moses said, “To do so is not right, because we will sacrifice to Yahweh our God a thing detestable to the Egyptians. Look, if we sacrifice before their eyes the thing detestable to the Egyptians, will they not stone us? We will go a journey of three days into the desert, and we will sacrifice to Yahweh our God according to what he says to us.”

And Pharaoh said, “I myself will release you, and you will sacrifice to Yahweh your God in the desert. Only surely you must not go far. Pray for me.” And Moses said, “Look, I am going out from you, and I will pray to Yahweh so that the flies depart from Pharaoh, from his servants, and from his people tomorrow. Only let not Pharaoh again deceive us by not releasing the people to sacrifice to Yahweh.”

KJV 1900King James Version

And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? We will go three days’ journey into the wilderness, and sacrifice to the Lord our God, as he shall command us. And Pharaoh said, I will let you go, that ye may sacrifice to the Lord your God in the wilderness; only ye shall not go very far away: intreat for me. And Moses said, Behold, I go out from thee, and I will intreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord.

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