^34:18“You must keep the Feast of Unleavened Bread. For seven days³⁶ you must eat bread made without yeast, as I commanded you; do this³⁷ at the appointed time of the month Abib, for in the month Abib you came out of Egypt.

^34:19“Every firstborn of the womb³⁸ belongs to me, even every firstborn³⁹ of your cattle that is a male,⁴⁰ whether ox or sheep. ^34:20Now the firstling⁴¹ of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck.⁴² You must redeem all the firstborn of your sons.

“No one will appear before me empty-handed.⁴³

^34:21“On six days⁴⁴ you may labor, but on the seventh day you must rest;⁴⁵ even at the time of plowing and of harvest⁴⁶ you are to rest.⁴⁷

^34:22“You must observe⁴⁸ the Feast of Weeks—the firstfruits of the harvest of wheat—and the Feast of Ingathering at the end⁴⁹ of the year. ^34:23At three times⁵⁰ in the year all your men⁵¹ must appear before the Lord God,⁵² the God of Israel. ^34:24For I will drive out⁵³ the nations before you and enlarge your borders; no one will covet⁵⁴ your land when you go up⁵⁵ to appear before the Lord your God three times⁵⁶ in the year.

^34:25“You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning.⁵⁷

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Footnotes

36 This is an adverbial accusative of time.
37 The words “do this” have been supplied.
38 Heb “everything that opens the womb.”
39 Here too: everything that “opens [the womb].”
40 The verb basically means “that drops a male.” The verb is feminine, referring to the cattle.
41 Heb “and the one that opens [the womb of] the donkey.”
42 See G. Brin, “The Firstling of Unclean Animals,” 68 (1971): 1–15.
43 The form is the adverb “empty.”
44 This is an adverbial accusative of time.
45 Or “cease” (i.e., from the labors).
46 See M. Dahood, “Vocative lamed in Exodus 2, 4 and Merismus in 34, 21,” 62 (1981): 413–15.
47 The imperfect tense expresses injunction or instruction.
48 The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.
49 The expression is “the turn of the year,” which is parallel to “the going out of the year,” and means the end of the agricultural season.
50 “Three times” is an adverbial accusative.
51 Heb “all your males.”
52 Here the divine name reads in Hebrew הָאָדֹן יְהוָה (ha’adon yéhvah), which if rendered according to the traditional scheme of “Lord” for “Yahweh” would result in “Lord Lord.” A number of English versions therefore render this phrase “Lord God,” and that convention has been followed here. The title “Lord” is included here before the divine name (translated “God” here; see Exod 23:17), perhaps to form a contrast with Baal (which means “lord” as well) and to show the sovereignty of Yahweh. But the distinct designation “the God of Israel” is certainly the point of the renewed covenant relationship.
53 The verb is a Hiphil imperfect of יָרַשׁ (yarash), which means “to possess.” In the causative stem it can mean “dispossess” or “drive out.”
54 The verb “covet” means more than desire; it means that some action will be taken to try to acquire the land that is being coveted. It is one thing to envy someone for their land; it is another to be consumed by the desire that stops at nothing to get it (it, not something like it).
55 The construction uses the infinitive construct with a preposition and a suffixed subject to form the temporal clause.
56 The expression “three times” is an adverbial accusative of time.
57 See M. Haran, “The Passover Sacrifice,” Studies in the Religion of Ancient Israel (), 86–116.