^32:4He accepted the gold¹¹ from them,¹² fashioned¹³ it with an engraving tool, and made a molten calf.¹⁴ Then they said, “These are your gods,¹⁵ O Israel, who brought you up out of Egypt.”

^32:5When¹⁶ Aaron saw this,¹⁷ he built an altar before it,¹⁸ and Aaron made a proclamation¹⁹ and said, “Tomorrow will be a feast²⁰ to the Lord.” ^32:6So they got up early on the next day and offered up burnt offerings and brought peace offerings, and the people sat down to eat and drink,²¹ and they rose up to play.²²

^32:7The Lord spoke to Moses: “Go quickly, descend,²³ because your²⁴ people, whom you brought up from the land of Egypt, have acted corruptly. ^32:8They have quickly turned aside²⁵ from the way that I commanded them—they have made for themselves a molten calf and have bowed down to it and sacrificed to it and said, ‘These are your gods, O Israel, which brought you up from the land of Egypt.’ ”

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Footnotes

11 Here “the gold” has been supplied.
12 Heb “from their hand.”
13 The verb looks similar to יָצַר (yatsar), “to form, fashion” by a plan or a design. That is the verb used in Gen 2:7 for Yahweh God forming the man from the dust of the ground. If it is here, it is the reverse, a human—the dust of the ground—trying to form a god or gods. The active participle of this verb in Hebrew is “the potter.” A related noun is the word יֵצֶּר (yetser), “evil inclination,” the wicked designs or intent of the human heart (Gen 6:5). But see the discussion by B. S. Childs (Exodus [], 555–56) on a different reading, one that links the root to a hollow verb meaning “to cast out of metal” (as in 1 Kgs 7:15).
14 The word means a “young bull” and need not be translated as “calf” (although “calf” has become the traditional rendering in English). The word could describe an animal three years old. Aaron probably made an inner structure of wood and then, after melting down the gold, plated it. The verb “molten” does not need to imply that the image was solid gold; the word is used in Isa 30:22 for gold plating. So it was a young bull calf that was overlaid with gold, and the gold was fashioned with the stylus.
15 The word could be singular here and earlier; here it would then be “this is your god, O Israel.” However, the use of “these” indicates more than one god was meant by the image. But their statement and their statue, although they do not use the holy name, violate the first two commandments.
16 The preterite with the vav (ו) consecutive is subordinated as a temporal clause to the next preterite.
17 The word “this” has been supplied.
18 “Before it” means before the deity in the form of the calf. Aaron tried to redirect their worship to Yahweh, but the people had already broken down the barrier and were beyond control (U. Cassuto, Exodus, ).
19 Heb “called.”
20 The word is חַג (khag), the pilgrim’s festival. This was the word used by Moses for their pilgrimage into the wilderness. Aaron seems here to be trying to do what Moses had intended they do, make a feast to Yahweh at Sinai, but his efforts will not compete with the idol. As B. Jacob says, Aaron saw all this happening and tried to rescue the true belief (Exodus, 941).
21 The second infinitive is an infinitive absolute. The first is an infinitive construct with a lamed (ל) preposition, expressing the purpose of their sitting down. The infinitive absolute that follows cannot take the preposition, but with the conjunction follows the force of the form before it (see §113.e).
22 The form is לְצַחֵק (létsakheq), a Piel infinitive construct, giving the purpose of their rising up after the festal meal. On the surface it would seem that with the festival there would be singing and dancing, so that the people were celebrating even though they did not know the reason. W. C. Kaiser says the word means “drunken immoral orgies and sexual play” (“Exodus,” 2:). That is quite an assumption for this word, but is reflected in some recent English versions (e.g., “got up and sinned sexually”; “an orgy of drinking and sex”). The word means “to play, trifle.” It can have other meanings, depending on its contexts. It is used of Lot when he warned his sons-in-law and appeared as one who “mocked” them; it is also used of Ishmael “playing” with Isaac, which Paul interprets as mocking; it is used of Isaac “playing” with his wife in a manner that revealed to Abimelech that they were not brother and sister, and it is used by Potiphar’s wife to say that her husband brought this slave Joseph in to “mock” them. The most that can be gathered from these is that it is playful teasing, serious mocking, or playful caresses. It might fit with wild orgies, but there is no indication of that in this passage, and the word does not mean it. The fact that they were festive and playing before an idol was sufficient.
23 The two imperatives could also express one idea: “get down there.” In other words, “Make haste to get down.”
24 By giving the people to Moses in this way, God is saying that they have no longer any right to claim him as their God, since they have shared his honor with another. This is God’s talionic response to their “These are your gods who brought you up.” The use of these pronoun changes also would form an appeal to Moses to respond, since Moses knew that God had brought them up from Egypt.
25 The verb is a perfect tense, reflecting the present perfect nuance: “they have turned aside” and are still disobedient. But the verb is modified with the adverb “quickly” (actually a Piel infinitive absolute). It has been only a matter of weeks since they heard the voice of God prohibiting this.

In other versions

ESVEnglish Standard Version

And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’ ”

NIVNew International Version (2011)

He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

CSBChristian Standard Bible

He took the gold from them, fashioned it with an engraving tool, and made it into an image of a calf.

Then they said, “Israel, these are your gods, who brought you up from the land of Egypt!”

When Aaron saw this, he built an altar in front of it and made an announcement: “There will be a festival to the Lord tomorrow.” Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, and got up to party.

The Lord spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly. They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, ‘Israel, these are your gods, who brought you up from the land of Egypt.’ ”

NLTNew Living Translation

Then Aaron took the gold, melted it down, and molded it into the shape of a calf. When the people saw it, they exclaimed, “O Israel, these are the gods who brought you out of the land of Egypt!”

Aaron saw how excited the people were, so he built an altar in front of the calf. Then he announced, “Tomorrow will be a festival to the Lord!”

The people got up early the next morning to sacrifice burnt offerings and peace offerings. After this, they celebrated with feasting and drinking, and they indulged in pagan revelry.

The Lord told Moses, “Quick! Go down the mountain! Your people whom you brought from the land of Egypt have corrupted themselves. How quickly they have turned away from the way I commanded them to live! They have melted down gold and made a calf, and they have bowed down and sacrificed to it. They are saying, ‘These are your gods, O Israel, who brought you out of the land of Egypt.’ ”

LEBThe Lexham English Bible

And he took from their hand, and he shaped it with a tool, and he made it a cast-image bull calf, and they said, “These are your gods, Israel, who brought you up from the land of Egypt.”

And Aaron saw, and he built an altar before it, and Aaron called, and he said, “A feast for Yahweh tomorrow.” And they started early the next day, and they offered burnt offerings, and they presented fellowship offerings, and the people sat to eat and drink, and they rose up to revel.

And Yahweh spoke to Moses, “Go, go down because your people behave corruptly, whom you brought up from the land of Egypt. They have turned aside quickly from the way that I commanded them; they have made for themselves a cast-image bull calf, and they bowed to it, and they sacrificed to it, and they said, ‘These are your gods, Israel, who brought you up from the land of Egypt.’ ”

KJV 1900King James Version

And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the Lord. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

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