^31:12¹² The Lord said to Moses,¹³^31:13“Tell the Israelites, ‘Surely you must keep my Sabbaths,¹⁴ for it is a sign between me and you throughout your generations, that you may know that I am the Lord who sanctifies you.¹⁵^31:14So you must keep the Sabbath, for it is holy for you. Everyone who defiles it¹⁶ must surely be put to death; indeed,¹⁷ if anyone does¹⁸ any¹⁹ work on it, then that person will be cut off from among his²⁰ people.

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Footnotes

12 There are some questions about the arrangement of the book. The placement of this section here, however, should come as no surprise. After the instructions and preparation for work, a Sabbath day when work could not be done had to be legislated. In all that they were going to do, they must not violate the Sabbath,
13 Heb “and Yahweh said (אָמַר, ’amar) to Moses, saying.”
14 The instruction for the Sabbath at this point seems rather abrupt, but it follows logically the extended plans of building the sanctuary. B. Jacob, following some of the earlier treatments, suggests that these are specific rules given for the duration of the building of the sanctuary (Exodus, 844). The Sabbath day is a day of complete cessation; no labor or work could be done. The point here is that God’s covenant people must faithfully keep the sign of the covenant as a living commemoration of the finished work of Yahweh, and as an active part in their sanctification. See also H. Routtenberg, “The Laws of Sabbath: Biblical Sources,” Dor le Dor 6 (1977): 41–43, 99–101, 153–55, 204–6; G. Robinson, “The Idea of Rest in the OT and the Search for the Basic Character of Sabbath,” 92 (1980): 32–42; M. Tsevat, “The Basic Meaning of the Biblical Sabbath, 84 (1972): 447–59; M. T. Willshaw, “A Joyous Sign,” 89 (1978): 179–80.
15 Or “your sanctifier.”
16 This clause is all from one word, a Piel plural participle with a third, feminine suffix: מְחַלְלֶיהָ (mékhalleha, “defilers of it”). This form serves as the subject of the sentence. The word חָלַל (khalal) is the antonym of קָדַשׁ (qadash, “to be holy”). It means “common, profane,” and in the Piel stem “make common, profane” or “defile.” Treating the Sabbath like an ordinary day would profane it, make it common.
17 This is the asseverative use of כִּי (ki) meaning “surely, indeed,” for it restates the point just made (see R. J. Williams, Hebrew Syntax, 73, §449).
18 Heb “the one who does.”
19 “any” has been supplied.
20 Literally “her” (a feminine pronoun agreeing with “soul/life,” which is grammatically feminine).

In other versions

ESVEnglish Standard Version

And the Lord said to Moses, “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you. You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.

NIVNew International Version (2011)

Then the Lord said to Moses, “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.

“ ‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people.

CSBChristian Standard Bible

The Lord said to Moses, “Tell the Israelites: You must observe my Sabbaths, for it is a sign between me and you throughout your generations, so that you will know that I am the Lord who consecrates you. Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.

NLTNew Living Translation

The Lord then gave these instructions to Moses: “Tell the people of Israel: ‘Be careful to keep my Sabbath day, for the Sabbath is a sign of the covenant between me and you from generation to generation. It is given so you may know that I am the Lord, who makes you holy. You must keep the Sabbath day, for it is a holy day for you. Anyone who desecrates it must be put to death; anyone who works on that day will be cut off from the community.

LEBThe Lexham English Bible

And Yahweh spoke to Moses and said, “And you, speak to the Israelites, saying, ‘Surely you must keep my Sabbaths, because it is a sign between me and you throughout your generations, in order to know that I am Yahweh, who consecrates you. And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it—that person will be cut off from among his people.

KJV 1900King James Version

And the Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

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