Exodus 29:27–30
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29:27You are to sanctify the breast of the wave offering and the thigh of the contribution,41 which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons. 29:28It is to belong to Aaron and to his sons from the Israelites, by a perpetual ordinance, for it is a contribution. It is to be a contribution from the Israelites from their peace offerings, their contribution to the Lord.
29:29“The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed42 in them and consecrated43 in them. 29:30The priest who succeeds him44 from his sons, when he first comes45 to the tent of meeting to minister in the Holy Place, is to wear them for seven days.46
Footnotes
- 41 These are the two special priestly offerings: the wave offering (from the verb “to wave”) and the “presentation offering” (older English: heave offering; from a verb “to be high,” in Hiphil meaning “to lift up,” an item separated from the offering, a contribution). The two are then clarified with two corresponding relative clauses containing two Hophals: “which was waved and which was presented.” In making sacrifices, the breast and the thigh belong to the priests.
- 42 The construction is an infinitive construct with a lamed (ל) preposition. The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments.
- 43 This form is a Piel infinitive construct with a lamed (ל) preposition. It literally reads “for filling the hands,” the idiom used throughout this chapter for ordination or installation. Here too it has a parallel use of purpose or result.
- 44 Heb “after him”; , “after Aaron.”
- 45 The text just has the relative pronoun and the imperfect tense. It could be translated “who comes/enters.” But the context seems to indicate that this would be when he first comes to the tent to begin his tenure as High Priest, and so a temporal clause makes this clear. “First” has been supplied.
- 46 “Seven days” is an adverbial accusative of time. The ritual of ordination is to be repeated for seven days, and so they are to remain there in the court in full dress.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the Lord.
“The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
“Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.
“Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Consecrate for Aaron and his sons the breast of the presentation offering that is presented and the thigh of the contribution that is lifted up from the ram of ordination. This will belong to Aaron and his sons as a regular portion from the Israelites, for it is a contribution. It will be the Israelites’ contribution from their fellowship sacrifices, their contribution to the Lord.
“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them. Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
“Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the Lord as a special offering. In the future, whenever the people of Israel lift up a peace offering, a portion of it must be set aside for Aaron and his descendants. This is their permanent right, and it is a sacred offering from the Israelites to the Lord.
“Aaron’s sacred garments must be preserved for his descendants who succeed him, and they will wear them when they are anointed and ordained. The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that is for Aaron and for his sons. And it will be for Aaron and for his sons as a lasting rule from the Israelites, because it is a contribution, and it will be a contribution from the Israelites from their sacrifices of fellowship, their contribution to Yahweh.
“And the holy garments that are for Aaron will be for his sons after him in which to anoint them and to ordain them. Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary.
Copyright 2012 Lexham Press
KJV 1900King James Version
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the Lord. And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them. And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
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