24 Heb “burn with fire.”
25 This is to be done because there is no priesthood yet. Once they are installed, then the sin/purification offering is to be eaten by the officiating priests as a sign that the offering was received. But priests could not consume their own sin offering.
26 There were two kinds of “purification offering,” those made with confession for sin and those made without. The title needs to cover both of them, and if it is called in the traditional way “the sin offering,” that will convey that when people offered it for skin diseases, menstruation, or having babies, they had sinned. That was not the case. Moreover, it is usual to translate the names of the sacrifices by what they do more than what they cover—so peace offering, reparation offering, and purification offering.

In other versions

But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.

But burn the bull’s flesh, its hide, and its waste outside the camp; it is a sin offering.

Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.

And the flesh of the bull and its skin and its offal you will burn with fire outside the camp; it is a sin offering.

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

Public Domain