^28:31“You are to make the robe⁴² of the ephod completely blue. ^28:32There is to be an opening⁴³ in its top⁴⁴ in the center of it, with an edge all around the opening, the work of a weaver,⁴⁵ like the opening of a collar,⁴⁶ so that it cannot be torn.⁴⁷^28:33You are to make pomegranates⁴⁸ of blue, purple, and scarlet all around its hem⁴⁹ and bells of gold between them all around. ^28:34The pattern is to be⁵⁰ a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe.

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Footnotes

42 The מְעִיל (mé’il), according to S. R. Driver (Exodus, ), is a long robe worn over the ephod, perhaps open down the front, with sleeves. It is made of finer material than ordinary cloaks because it was to be worn by people in positions of rank.
43 Heb “mouth” or “opening” (פִּי, pi; in construct).
44 The “mouth of its head” probably means its neck; it may be rendered “the opening for the head,” except the pronominal suffix would have to refer to Aaron, and that is not immediately within the context.
45 Or “woven work” (, , ), that is, “the work of a weaver.” The expression suggests that the weaving was from the fabric edges itself and not something woven and then added to the robe. It was obviously intended to keep the opening from fraying.
46 The expression כְּפִי תַחְרָא (kéfi takhra’) is difficult. It was early rendered “like the opening of a coat of mail.” It occurs only here and in the parallel 39:23. . has “coat of mail.” S. R. Driver suggests “a linen corselet,” after the Greek (Exodus, ). See J. Cohen, “A Samaritan Authentication of the Rabbinic Interpretation of kephi tahra’,” 24 (1974): 361–66.
47 The verb is the Niphal imperfect, here given the nuance of potential imperfect. Here it serves in a final clause (purpose/result), introduced only by the negative (see §165.a).
48 This must mean round balls of yarn that looked like pomegranates. The fruit was very common in the land, but there is no indication of the reason for its choice here. Pomegranates are found in decorative schemes in Ugarit, probably as signs of fertility. It may be that here they represent the blessing of God on Israel in the land. The bells that are between them possibly have the intent of drawing God’s attention as the priest moves and the bells jingle (anthropomorphic, to be sure), or that the people would know that the priest was still alive and moving inside. Some have suggested that the pomegranate may have recalled the forbidden fruit eaten in the garden (the gems already have referred to the garden), the reason for the priest entering for atonement, and the bells would divert the eye (of God) to remind him of the need. This is possible but far from supportable, since nothing is said of the reason, nor is the fruit in the garden identified.
49 The text repeats the idea: “you will make for its hem … all around its hem.”
50 The words “the pattern is to be” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.

In other versions

ESVEnglish Standard Version

“You shall make the robe of the ephod all of blue. It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment, so that it may not tear. On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.

NIVNew International Version (2011)

“Make the robe of the ephod entirely of blue cloth, with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear. Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. The gold bells and the pomegranates are to alternate around the hem of the robe.

CSBChristian Standard Bible

“You are to make the robe of the ephod entirely of blue yarn. There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that of body armor so that it does not tear. Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around, so that gold bells and pomegranates alternate around the lower hem of the robe.

NLTNew Living Translation

“Make the robe that is worn with the ephod from a single piece of blue cloth, with an opening for Aaron’s head in the middle of it. Reinforce the opening with a woven collar so it will not tear. Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them. The gold bells and pomegranates are to alternate all around the hem.

LEBThe Lexham English Bible

“And you will make the robe of the ephod totally of blue yarn. And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, so that it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson yarns on its hem all around and bells of gold in the midst of them all around, a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around.

KJV 1900King James Version

And thou shalt make the robe of the ephod all of blue. And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.

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