^27:9“You are to make the courtyard¹⁷ of the tabernacle. For the south side¹⁸ there are to be hangings¹⁹ for the courtyard of fine twisted linen, one hundred fifty feet long for one side,²⁰^27:10with²¹ twenty posts and their twenty bronze bases, with the hooks of the posts and their bands of silver. ^27:11Likewise²² for its length on the north side, there are to be²³ hangings for one hundred fifty feet, with twenty posts and their twenty bronze bases, with silver hooks and bands²⁴ on the posts. ^27:12The width of the court on the west side is to be seventy-five feet with hangings, with their ten posts and their ten bases. ^27:13The width of the court on the east side, toward the sunrise, is to be seventy-five feet. ^27:14The hangings on one side²⁵ of the gate are to be²⁶ twenty-two and a half feet long, with their three posts and their three bases. ^27:15On the second side²⁷ there are to be²⁸ hangings twenty-two and a half feet long, with their three posts and their three bases. ^27:16For the gate of the courtyard there is to be a curtain of thirty feet, of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer, with four posts and their four bases. ^27:17All the posts around the courtyard are to have silver bands;²⁹ their hooks are to be³⁰ silver, and their bases bronze. ^27:18The length of the courtyard is to be one hundred fifty feet³¹ and the width seventy-five feet,³² and the height of the fine twisted linen hangings³³ is to be³⁴ seven and a half feet, with their bronze bases. ^27:19All³⁵ the utensils of the tabernacle used³⁶ in all its service, all its tent pegs, and all the tent pegs of the courtyard are to be made of bronze.³⁷

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Footnotes

17 Or “enclosure” ().
18 Heb “south side southward.”
19 Or “curtains.”
20 The entire courtyard of 150 feet by 75 feet was to be enclosed by a curtain wall held up with posts in bases. All these hangings were kept in place by a cord and tent pegs.
21 Heb “and.”
22 Heb “and thus.”
23 Here the phrase “there will be” has been supplied.
24 These bands have been thought by some to refer to connecting rods joining the tops of the posts. But it is more likely that they are bands or bind rings surrounding the posts at the base of the capitals (see 38:17).
25 The word literally means “shoulder.” The next words, “of the gate,” have been supplied here and in v. 15. The east end would contain the courtyard’s entry with a wall of curtains on each side of the entry (see v. 16).
26 Here “will be” has been supplied.
27 Heb “shoulder.”
28 Here the phrase “there will be” has been supplied.
29 The text uses the passive participle here: they are to “be filleted with silver” or “bound round” with silver.
30 Here the phrase “are to be” has been supplied.
31 Heb “a hundred cubits.”
32 Heb “fifty.” The text has “and the width fifty [cubits] with fifty.” This means that it is fifty cubits wide on the western end and fifty cubits wide on the eastern end.
33 Here “hangings” has been supplied.
34 Here the phrase “is to be” has been supplied.
35 Heb “to all”; for use of the preposition lamed (ל) to show inclusion (all belonging to) see §143.e.
36 Here “used” has been supplied.
37 The tabernacle is an important aspect of OT theology. The writer’s pattern so far has been: ark, table, lamp, and then their container (the tabernacle); then the altar and its container (the courtyard). The courtyard is the place of worship where the people could gather—they entered God’s courts. Though the courtyard may not seem of much interest to current readers, it did interest the Israelites. Here the sacrifices were made, the choirs sang, the believers offered their praises, they had their sins forgiven, they came to pray, they appeared on the holy days, and they heard from God. It was sacred because God met them there; they left the “world” (figuratively speaking) and came into the very presence of God.