Ecclesiastes 6:2

Footnotes

1. 6 Heb “his appetite.”
2. 7 Heb “There is no lack in respect to his appetite”; or “his desire lacks nothing.”
3. 8 The verb שָׁלַט (shalat) in the Qal stem means “to domineer; to dominate; to lord it over; to be master of” and in the Hiphil stem “to give power to” ( 1020 שָׁלַט) and “to grant” ( שׁלט). God must grant a person the ability to enjoy the fruit of his labor, otherwise a person will not be able to enjoy his possessions and wealth. The ability to partake of the fruit of one’s labor and to find satisfaction and joy in it is a gift from God (e.g., Eccl 2:24–26; 3:13; 5:18 [19]; 9:7).
4. 9 Heb “to eat of it.” The verb אָכַל (’akhal, “to eat”) functions as a metonymy of association, that is, the action of eating is associated with the enjoyment of the fruit of one’s labor (e.g., Eccl 2:24–26; 3:12–13, 22; 5:17–19; 8:15; 9:9).
5. 10 The phrase “the fruit of his labor” does not appear in the Hebrew text, but is supplied in the translation for clarity.
6. 11 Heb “a stranger.” The Hebrew expression אִיש נָכְרִי (’ish nokhri, “stranger”) sometimes refers not to a foreigner or someone that the person does not know, but simply to someone else other than the subject (e.g., Prov 27:2). In the light of 6:3–6, it might even refer to the man’s own heirs. The term is used as a synecdoche of species (foreigner for stranger) in the sense of someone else other than the subject: “someone else” ( 649 נָכְרִי 3).
7. 12 Heb “eats.”
8. 13 Instead, someone else enjoys it. A person may be unable to enjoy the fruit of his/her labor due to an unfortunate turn of events that robs a person of his possessions (5:13–14) or a miserly, lifelong hoarding of one’s wealth that robs him of the ability to enjoy what he has worked so hard to acquire (5:15–17). Qoheleth recommends the enjoyment of life and the fruit of one’s labor, as God enables (5:18–20). Unfortunately, the ability to enjoy the fruits of one’s labor is often thwarted by the obstacles described in 6:1–2 and 6:3–9.
9. 14 Heb “an evil sickness.”