1 The verb שָׁלַח (shalakh, “to send; to cast”) refers to the action of sending something to someone (e.g., Neh 8:12; שׁלח). The term is traditionally rendered here as “cast” (, , RES, , , ); however, some render it “send” (, , ). uses ἀπόστειλον (aposteilon, “send”).
2 Heb “your bread.” The term לֶחֶם (lekhem) is traditionally rendered “bread” (, , , , , , , ). However, 11:1–2 seems to deal with exporting goods overseas (D. R. Glenn, “Ecclesiastes,” , ). It is better to take לֶחֶם (“bread”) as a metonymy of product, standing for the grain and wheat from which bread is produced (e.g., Gen 41:54–55; 47:13, 15, 17, 19; 49:20; Num 15:19; 2 Kgs 18:32; Isa 28:28; 30:23; 36:17; 55:10; Jer 5:17; Ezek 48:18; Job 28:5; Ps 104:14; Prov 28:3); see 1; 537 1.b. It is taken this way by several translations: “grain” () and “goods” (). Qoheleth encouraged the export of grain products overseas in international trade.
3 Heb “upon the surface of the waters.” This is traditionally viewed as extolling generosity from which a reward will be reaped. On the other hand, some scholars suggest that the imagery deals with commercial business through maritime trade. M. Jastrow took this verse as advice to take risks in business by trusting one’s goods or ships that will after many days return with a profit (A. Cohen, The Five Megilloth [], 181). Sea trade was risky in the ancient Near East, but it brought big returns to its investors (e.g., 1 Kgs 9:26–28; 10:22; Ps 107:23); see D. R. Glenn, “Ecclesiastes,” , . The verse is rendered thus: “Send your grain across the seas, and in time you will get a return” (); or “Trust your goods far and wide at sea, till you get a good return after a while” ().
4 Heb “find it.”