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Ecclesiastes 2:26b

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2:26For to the one who pleases him,116 God gives wisdom, knowledge, and joy,

but to the sinner, he gives the task of amassing117 wealth118—

only to give119 it120 to the one who pleases God.

This121 task of the wicked122 is futile—like chasing the wind!

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Footnotes

  1. 116 Heb “for to a man who is good before him.”
  2. 117 The phrase the task of amassing wealth (Heb “the task of gathering and heaping up”) implicitly compares the work of the farmer reaping his crops and storing them up in a barn, to the work of the laborer amassing wealth as the fruit of his labor. However, rather than his storehouse being safe for the future, the sinner is deprived of it.
  3. 118 The word “wealth” does not appear in the Hebrew text, but is supplied in the translation for clarity.
  4. 119 The three-fold repetition of the Hebrew word translated “give” in the first part of this verse creates irony: God “gives” the righteous the ability to prosper and to find enjoyment in his work; but to the wicked He “gives” the task of “giving” his wealth to the righteous.
  5. 120 The word “it” (an implied direct object) does not appear in the Hebrew text, but is supplied in the translation for clarity.
  6. 121 The antecedent of the demonstrative pronoun זֶה (zeh, “this”) is debated: (1) Some refer it to the enjoyment which Qoheleth had just commended in 2:24–26. However, this is inconsistent with the enjoyment theme found elsewhere in the book. It also ignores the fact that 2:24–26 states that such enjoyment is a good gift from God. (2) Others refer it to the term “toil” (עָמָל, ’amal) which is repeated throughout 2:18–26. However, Qoheleth affirmed that if one is righteous, he can find enjoyment in his toil, even though so much of it is ultimately futile. (3) Therefore, it seems best to refer it to the grievous “task” (עִנְיָן, ’inyan) God has given to the sinner in 2:26b. Consistent with the meaning of הֶבֶל (hevel, “futile; profitless; fruitless”), 2:26b emphasizes that the “task” of the sinner is profitless: he labors hard to amass wealth, only to see the fruit of his labor given away to someone else. The righteous man’s enjoyment of his work and the fruit of his labor under the blessing of God (2:24–26a) is not included in this.
  7. 122 The phrase “task of the wicked” does not appear in the Hebrew text, but is supplied in the translation for clarity.

In other versions

ESVEnglish Standard Version

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

NIVNew International Version (2011)

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

CSBChristian Standard Bible

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

NLTNew Living Translation

God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

LEBThe Lexham English Bible

For to the person who is good in his eyes, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and heaping up only to give it to him who is pleasing in the eyes of God. This also is vanity and chasing wind!

KJV 1900King James Version

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.