^17:14When you come to the land the Lord your God is giving you and take it over and live in it and then say, “I will select a king like all the nations surrounding me,” ^17:15you must select without fail¹⁸ a king whom the Lord your God chooses. From among your fellow citizens¹⁹ you must appoint a king—you may not designate a foreigner who is not one of your fellow Israelites.²⁰^17:16Moreover, he must not accumulate horses for himself or allow the people to return to Egypt to do so,²¹ for the Lord has said you must never again return that way. ^17:17Furthermore, he must not marry many²² wives lest his affections turn aside, and he must not accumulate much silver and gold. ^17:18When he sits on his royal throne he must make a copy of this law²³ on a scroll²⁴ given to him by the Levitical priests. ^17:19It must be with him constantly and he must read it as long as he lives, so that he may learn to revere the Lord his God and observe all the words of this law and these statutes and carry them out. ^17:20Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom²⁵ in Israel.

Read in Logos

Footnotes

18 The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “without fail.”
19 Heb “your brothers,” but not referring to siblings (cf. “your brother Israelites”; “a fellow Israelite”). The same phrase also occurs in v. 20.
20 Heb “your brothers.” See the preceding note on “fellow citizens.”
21 Heb “in order to multiply horses.” The translation uses “do so” in place of “multiply horses” to avoid redundancy (cf. , ).
22 Heb “must not multiply” (cf. , ); “must not take many.”
23 Or “instruction.” The reads here τὸ δευτερονόμιον τοῦτο (to deuteronomion touto, “this second law”). From this Greek phrase the present name of the book, “Deuteronomy” or “second law” (i.e., the second giving of the law), is derived. However, the ’s expression מִשְׁנֶה הַתּוֹרָה הַזֹּאת (mishneh hattorah hazzo’t) is better rendered “copy of this law.” Here the term תּוֹרָה (torah) probably refers only to the book of Deuteronomy and not to the whole Pentateuch.
24 The Hebrew term סֵפֶר (sefer) means a “writing” or “document” and could be translated “book” (so , , ). However, since “book” carries the connotation of a modern bound book with pages (an obvious anachronism) it is preferable to render the Hebrew term “scroll” here and elsewhere.
25 Heb “upon his kingship.” supplies כִּסֵא (kise’, “throne”) so as to read “upon the throne of his kingship.” This overliteralizes what is a clearly understood figure of speech.