^12:5But you must seek only the place he⁷ chooses from all your tribes to establish his name as his place of residence,⁸ and you must go there. ^12:6And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared,⁹ your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. ^12:7Both you and your families¹⁰ must feast there before the Lord your God and rejoice in all the output of your labor with which he¹¹ has blessed you. ^12:8You must not do like we are doing here today, with everyone¹² doing what seems best to him, ^12:9for you have not yet come to the final stop¹³ and inheritance the Lord your God is giving you. ^12:10When you do go across the Jordan River¹⁴ and settle in the land he¹⁵ is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety.¹⁶^12:11Then you must come to the place the Lord your God chooses for his name to reside, bringing¹⁷ everything I am commanding you—your burnt offerings, sacrifices, tithes, the personal offerings you have prepared,¹⁸ and all your choice votive offerings which you devote to him.¹⁹^12:12You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages²⁰ (since they have no allotment or inheritance with you).²¹

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Footnotes

7 Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
8 Some scholars, on the basis of v. 11, emend the reading שִׁכְנוֹ (shikhno, “his residence”) to the infinitive construct לְשָׁכֵן (léshakhen, “to make [his name] to dwell”), perhaps with the 3rd person masculine singular sf לְשַׁכְּנוֹ (léshakéno, “to cause it to dwell”). Though the presupposed noun שֵׁכֶן (shekhen) is nowhere else attested, the parallel here with שַׁמָּה (shammah, “there”) favors retaining the as it stands.
9 Heb “heave offerings of your hand.”
10 Heb “and your houses,” referring to entire households. The pronouns “you” and “your” are plural in the Hebrew text.
11 Heb “the Lord your God.” See note on “he” in .
12 Heb “a man.”
13 Heb “rest.”
14 The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
15 Heb “the Lord your God.” See note on “he” in .
16 In the Hebrew text vv. 10–11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences.
17 Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”
18 Heb “heave offerings of your hand.”
19 Heb “the Lord.” See note on “he” in .
20 Heb “within your gates” (so , ); “who belongs to your community.”
21 They have no allotment or inheritance with you. See note on the word “inheritance” in .