^7:20I also wanted to know⁴⁶ the meaning of the ten horns on its head, and of that other horn which came up and before which three others fell. This was the horn that had eyes⁴⁷ and a mouth speaking arrogant things, whose appearance was more formidable than the others.⁴⁸^7:21While I was watching, that horn began to wage war against the holy ones and was defeating⁴⁹ them, ^7:22until the Ancient of Days arrived and judgment was rendered⁵⁰ in favor of the holy ones of the Most High. Then the time came for the holy ones to take possession of the kingdom.

^7:23“This is what he told me:⁵¹

‘The fourth beast means that there will be a fourth kingdom on earth

that will differ from all the other kingdoms.

It will devour all the earth

and will trample and crush it.

^7:24The ten horns

mean that ten kings will arise from that kingdom.

Another king will arise after them,

but he will be different from the earlier ones.

He will humiliate⁵² three kings.

^7:25He will speak words against the Most High.

He will harass⁵³ the holy ones of the Most High continually.

His intention⁵⁴ will be to change times established by law.⁵⁵

They will be delivered into his hand

For a time, times,⁵⁶ and half a time.

^7:26But the court will convene,⁵⁷ and his ruling authority will be removed—

destroyed and abolished forever!

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Footnotes

46 The words “I also wanted to know” are added in the translation for stylistic reasons.
47 The conjunction in the before “eyes” is odd. The ancient versions do not seem to presuppose it.
48 Aram “greater than its companions.”
49 Aram “prevailing against” ( and both similar); “overpowering them”; “conquered them.”
50 In the , , and the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb (יְהַב [yéhav] rather than the יְהִב [yéhiv]).
51 Aram “thus he said.”
52 Or “subjugate”; , , “subdue”; , “put down.”
53 Aram “wear out” (so , , ); , “wear down.” The word is a in biblical Aramaic, but in biblical Hebrew it especially refers to wearing out such things as garments. Here it is translated “harass … continually.”
54 Aram “he will think.”
55 Aram “times and law.” The present translation is based on the understanding that the expression is a hendiadys.
56 Although the word times is vocalized in the as a plural, it probably should be regarded as a dual. The Masoretes may have been influenced here by the fact that in late Aramaic (and ) the dual forms fall out of use. The meaning would thus be three and a half “times.”
57 Aram “judgment will sit” ( similar).