^3:24Then King Nebuchadnezzar was startled and quickly got up. He said to his ministers, “Wasn’t it three men that we tied up and threw⁴¹ into⁴² the fire?” They replied to the king, “For sure, O king.” ^3:25He answered, “But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!”⁴³^3:26Then Nebuchadnezzar approached the door of the furnace of blazing fire. He called out,⁴⁴ “Shadrach, Meshach, and Abednego, servants of the most high God, come out! Come here!”

Then Shadrach, Meshach, and Abednego emerged from the fire.⁴⁵^3:27Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically⁴⁶ unharmed by the fire.⁴⁷ The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!

^3:28Nebuchadnezzar exclaimed,⁴⁸ “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel⁴⁹ and has rescued his servants who trusted in him, ignoring⁵⁰ the edict of the king and giving up their bodies rather than⁵¹ serve or pay homage to any god other than their God! ^3:29I hereby decree⁵² that any people, nation, or language group that blasphemes⁵³ the god of Shadrach, Meshach, or Abednego will be dismembered and his home reduced to rubble! For there exists no other god who can deliver in this way.” ^3:30Then Nebuchadnezzar⁵⁴ promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Read in Logos

Footnotes

39 Aram “into the midst of the furnace.” For stylistic reasons the words “the midst of” have been left untranslated.
40 The deuterocanonical writings known as The Prayer of Azariah and The Song of the Three present at this point a confession and petition for God’s forgiveness and a celebration of God’s grace for the three Jewish youths in the fiery furnace. Though not found in the Hebrew/Aramaic text of Daniel, these compositions do appear in the ancient Greek versions.
41 Aram “we threw … bound.”
42 Aram “into the midst of.”
43 The phrase like that of a god is in Aramaic “like that of a son of the gods.” Many patristic writers understood this phrase in a christological sense (i.e., “the Son of God”). But it should be remembered that these are words spoken by a pagan who is seeking to explain things from his own polytheistic frame of reference; for him the phrase “like a son of the gods” is equivalent to “like a divine being.”
44 Aram “answered and said.”
45 Aram “from the midst of the fire.” For stylistic reasons the words “the midst of” have been left untranslated.
46 Aram “in their bodies.”
47 Aram “the fire did not have power.”
48 Aram “answered and said.”
49 The king identifies the “son of the gods” (v. 25) as an angel. Comparable Hebrew expressions are used elsewhere in the Hebrew Bible for the members of God’s angelic assembly (see Gen 6:2, 4; Job 1:6; 2:1; 38:7; Pss 29:1; 89:6). An angel later comes to rescue Daniel from the lions (Dan 6:22).
50 Aram “they changed” or “violated.”
51 Aram “so that they might not.”
52 Aram “from me is placed an edict.”
53 Aram “speaks negligence.”
54 Aram “and the king.” The proper name has been supplied in the translation for stylistic reasons.