1 Heb “Nebuchadnezzar’s.” The possessive pronoun is substituted in the translation for stylistic reasons.
2 Heb “dreamed dreams.” The plural is used here and in v. 2, but the singular in v. 3. The plural “dreams” has been variously explained. Some interpreters take the plural as denoting an indefinite singular (so §124.o). But it may be that it is describing a stream of related dreams, or a dream state. In the latter case, one might translate: “Nebuchadnezzar was in a trance.” See further, J. A. Montgomery, Daniel (), .
3 Heb “his spirit.”
4 Heb “his sleep left (?) him.” The use of the verb הָיָה (hayah, “to be”) here is unusual. The context suggests a meaning such as “to be finished” or “gone.” Cf. Dan 8:27. Some scholars emend the verb to read נָדְדָה (nadédah, “fled”); cf. Dan 6:19. See further, 2:540 היה I Ni.3; היה nif; 227–28 הָיָה Niph.2.

In other versions

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.

In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.

In the second year of his reign, Nebuchadnezzar had dreams that troubled him, and sleep deserted him.

One night during the second year of his reign, Nebuchadnezzar had such disturbing dreams that he couldn’t sleep.

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

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