^1:1In the third¹ year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar² of Babylon advanced against Jerusalem³ and laid it under siege.⁴^1:2Now the Lord⁵ delivered⁶ King Jehoiakim of Judah into his power,⁷ along with some of the vessels⁸ of the temple of God.⁹ He brought them to the land of Babylonia¹⁰ to the temple of his god¹¹ and put¹² the vessels in the treasury of his god.

^1:3The king commanded¹³ Ashpenaz,¹⁴ who was in charge of his court officials,¹⁵ to choose¹⁶ some of the Israelites who were of royal and noble descent¹⁷—^1:4young men in whom there was no physical defect and who were handsome,¹⁸ well versed in all kinds of wisdom, well educated¹⁹ and having keen insight,²⁰ and who were capable²¹ of entering the king’s royal service²²—and to teach them the literature and language²³ of the Babylonians.²⁴^1:5So the king assigned them a daily ration²⁵ from his royal delicacies²⁶ and from the wine he himself drank. They were to be trained²⁷ for the next three years. At the end of that time they were to enter the king’s service.²⁸

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Footnotes

1 The third year of the reign of Jehoiakim would be 605 B.C. At this time Daniel would have been a teenager. The reference to Jehoiakim’s third year poses a serious crux interpretum, since elsewhere these events are linked to his fourth year (Jer 25:1; cf. 2 Kgs 24:1; 2 Chr 36:5–8). Apparently Daniel is following an accession year chronology, whereby the first partial year of a king’s reign was reckoned as the accession year rather than as the first year of his reign. Jeremiah, on the other hand, is following a nonaccession year chronology, whereby the accession year is reckoned as the first year of the king’s reign. In that case, the conflict is only superficial. Most modern scholars, however, have concluded that Daniel is historically inaccurate here.
2 King Nebuchadnezzar ruled Babylon from 605–562 B.C.
3 For location see ; ; ; ; ; ; ; ; .
4 This attack culminated in the first of three major deportations of Jews to Babylon. The second one occurred in 597 b.c. and included among many other Jewish captives the prophet Ezekiel. The third deportation occurred in 586 b.c., at which time the temple and the city of Jerusalem were thoroughly destroyed.
5 The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).
6 Heb “gave.”
7 Heb “hand,” which is often used idiomatically for one’s power and authority. See 390 יָד 2.
8 Or “utensils”; or “articles.”
9 Heb “house of God.”
10 The land of Babylonia (Heb “the land of Shinar”) is another name for Sumer and Akkad, where Babylon was located (cf. Gen 10:10; 11:2; 14:1, 9; Josh 7:21; Isa 11:11; Zech 5:11).
11 Or “gods” (, , ; also later in this verse). The Hebrew term can be used as a numerical plural for many gods or as a plural of majesty for one particular god. Since Nebuchadnezzar was a polytheist, it is not clear if the reference here is to many gods or one particular deity. The plural of majesty, while normally used for Israel’s God, is occasionally used of foreign gods (cf. 43 אֱלֹהִים 1, 2). See Judg 11:24 (of the Moabite god Chemosh); 1 Sam 5:7 (of the Philistine god Dagon); 1 Kgs 11:33 (of the Canaanite goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom); 2 Kgs 19:37 (of the Assyrian god Nisroch). Since gods normally had their own individual temples, Dan 1:2 probably refers to a particular deity, perhaps Marduk, the supreme god of Babylon, or Marduk’s son Nabu, after whom Nebuchadnezzar was named. The name Nebuchadnezzar means “Nabu has protected the son who will inherit” ( נְבוּכַדְרֶאצַּר). For a discussion of how temples functioned in Babylonian religion see H. Ringgren, Religions of the Ancient Near East, 77–81.
12 Heb “brought.” Though the Hebrew verb “brought” is repeated in this verse, the translation uses “brought … put” for stylistic variation.
13 Or “gave orders to.” Heb “said to.”
14 It is possible that the word Ashpenaz is not a proper name at all, but a general term for “innkeeper.” See J. J. Collins, Daniel (Hermeneia), , n. 9. However, the ancient versions understand the term to be a name, and the present translation (along with most English versions) understands the word in this way.
15 The word court official (Hebrew saris) need not mean “eunuch” in a technical sense (see Gen 37:36, where the term refers to Potiphar, who had a wife), although in the case of the book of Daniel there was in Jewish literature a common tradition to that effect. On the OT usage of this word see סָרֹיס.
16 Heb “bring.”
17 Heb “and from the seed of royalty and from the nobles.”
18 Heb “good of appearance.”
19 Heb “knowers of knowledge.”
20 Heb “understanders of knowledge.”
21 Heb “who had strength.”
22 Heb “to stand in the palace of the king.” Cf. vv. 5, 19.
23 The language of the Chaldeans referred to here is Akkadian, an East Semitic cuneiform language.
24 Heb “Chaldeans” (so , , , ). This is an ancient name for the Babylonians.
25 Heb “a thing of a day in its day.”
26 Heb “from the delicacies of the king.”
27 Or “educated.” See I גדל.
28 Heb “stand before the king.”

In other versions

ESVEnglish Standard Version

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.

NIVNew International Version (2011)

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians. The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

CSBChristian Standard Bible

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it. The Lord handed King Jehoiakim of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.

The king ordered Ashpenaz, his chief eunuch, to bring some of the Israelites from the royal family and from the nobility—young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to attend the king.

NLTNew Living Translation

During the third year of King Jehoiakim’s reign in Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.” The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

LEBThe Lexham English Bible

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and some of of the utensils of the temple of God, and he brought them to the land of Shinar to the temple of his gods, and he brought the utensils to the treasury of his gods.

And the king ordered Ashpenaz, the commander of his court officials, to bring some of the Israelites from the royal family and from the lords, youths who have no physical defect, and who are handsome, and who are prudent in all wisdom and endowed with knowledge, and who understand insight, and who have the ability in them to serve in the palace of the king. And the king ordered him to teach them the literature and the language of the Chaldeans. And the king assigned to them his daily portion from the fine food of the king, and from the wine that he drank, and instructed that they were to be educated for three years. And at the end of their training, they were to be stationed before the king.

KJV 1900King James Version

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans. And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

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