Acts 9:34

Footnotes

1. 81 Grk “And Peter.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
2. 82 Several variants occur at this juncture. Some of the earliest and best witnesses (𝔓74 א B* C Ψ 33vid Didpt) read “Jesus Christ” (Ἰησοῦς Χριστός, Iēsous Christos); others ([A] 36 1175 it) have “the Lord Jesus Christ” (ὁ κύριος Ἰησοῦς Χριστός, ho kurios Iēsous Christos); a few read simply ὁ Χριστός (614 1241 1505); the majority of (B2 E 1739 𝔐 Didpt) have “Jesus the Christ” (Ἰησοῦς ὁ Χριστός). Although the pedigree of this last reading is relatively weak, it draws strength from the fact that (a) the other readings are much more natural and thus more predictable, and (b) there are several variants for this text. It seems hardly likely that scribes would intentionally change a more common expression into a title that is used nowhere else in the NT (although 1 John 2:22; 5:1 come close with “Jesus is the Christ”), nor would they unintentionally change a frequently used designation into an unusual one. Thus, in spite of the external evidence (which is nevertheless sufficient to argue for authenticity), Ἰησοῦς ὁ Χριστός is the reading that best explains the rise of the others. Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
3. 83 The translation “make your own bed” for στρῶσον σεαυτῷ (strōson seautō) is given by στρωννύω 1. Naturally this involves some adaptation, since a pallet or mat would not be ‘made up’ in the sense that a modern bed would be. The idea may be closer to “straighten” or “rearrange,” and the ’s “take care of your mat” attempts to reflect this, although this too probably conveys a slightly different idea to the modern English reader.