^23:6Then when Paul noticed¹⁷ that part of them were Sadducees¹⁸ and the others Pharisees,¹⁹ he shouted out in the council,²⁰ “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection²¹ of the dead!” ^23:7When he said this,²² an argument²³ began²⁴ between the Pharisees and the Sadducees, and the assembly was divided. ^23:8(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)²⁵^23:9There was a great commotion,²⁶ and some experts in the law²⁷ from the party of the Pharisees stood up²⁸ and protested strongly,²⁹ “We find nothing wrong³⁰ with this man. What if a spirit or an angel has spoken to him?” ^23:10When the argument became³¹ so great the commanding officer³² feared that they would tear Paul to pieces,³³ he ordered the detachment³⁴ to go down, take him away from them by force,³⁵ and bring him into the barracks.³⁶

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Footnotes

17 γινώσκω 4 has “to be aware of someth., perceive, notice, realize”; this is further clarified by section 4.c: “w. ὅτι foll.… Ac 23:6.”
18 See the note on Sadducees in .
19 See the note on Pharisee in .
20 Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).
21 That is, concerning the hope that the dead will be resurrected. Grk “concerning the hope and resurrection.” ἐλπίς 1.b.α states, “Of Israel’s messianic hope Ac 23:6 (ἐ. καὶ ἀνάστασις for ἐ. τῆς ἀν. [obj. gen] as 2 Macc 3:29 ἐ. καὶ σωτηρία).” With an objective genitive construction, the resurrection of the dead would be the “object” of the hope.
22 The participle εἰπόντος (eipontos) has been translated temporally.
23 Or “a dispute” ( στάσις 3).
24 Grk “there came about an argument.” This has been simplified to “an argument began”
25 ἀμφότεροι 2 has “all, even when more than two are involved … Φαρισαῖοι ὁμολογοῦσιν τὰ ἀ. believe in them all 23:8.” On this belief see Josephus, 2.8.14 (2.163); 18.1.3 (18.14). This is a parenthetical note by the author.
26 Or “clamor” (cf. κραυγή 1.a, which has “there arose a loud outcry” here, and Exod 12:30).
27 Or “and some scribes.” See the note on the phrase “experts in the law” in .
28 Grk “standing up.” The participle ἀναστάντες (anastantes) has been translated as a finite verb due to requirements of contemporary English style.
29 Grk “protested strongly, saying.” L&N 39.27 has “διαμάχομαι: to fight or contend with, involving severity and thoroughness—‘to protest strongly, to contend with.’ … ‘some scribes from the party of the Pharisees protested strongly’ Ac 23:9.” The participle λέγοντες (legontes) is redundant and has not been translated.
30 “We find nothing wrong with this man.” Here is another declaration of innocence. These leaders recognized the possibility that Paul might have the right to make his claim.
31 This genitive absolute construction with the participle γινομένης (ginomenēs) has been taken temporally (it could also be translated as causal).
32 Grk “the chiliarch” (an officer in command of a thousand soldiers). In Greek the term χιλίαρχος (chiliarchos) literally described the “commander of a thousand,” but it was used as the standard translation for the Latin tribunus militum or tribunus militare, the military tribune who commanded a cohort of 600 men.
33 Grk “that Paul would be torn to pieces by them.” διασπάω has “of an angry mob μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν that Paul would be torn in pieces by them Ac 23:10.” The passive construction is somewhat awkward in English and has been converted to an equivalent active construction in the translation.
34 Normally this term means “army,” but according to στράτευμα, “Of a smaller detachment of soldiers, Ac 23:10, 27.” In the plural it can be translated “troops,” but it is singular here.
35 Or “to go down, grab him out of their midst.”
36 Or “the headquarters.” παρεμβολή 2 has “barracks/headquarters of the Roman troops in Jerusalem Ac 21:34, 37; 22:24; 23:10, 16, 32.”

In other versions

ESVEnglish Standard Version

Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks.

NIVNew International Version (2011)

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

CSBChristian Standard Bible

When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead!” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say there is no resurrection, and neither angel nor spirit, but the Pharisees affirm them all.

The shouting grew loud, and some of the scribes of the Pharisees’ party got up and argued vehemently, “We find nothing evil in this man. What if a spirit or an angel has spoken to him?”

When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, take him away from them, and bring him into the barracks.

NLTNew Living Translation

Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!”

This divided the council—the Pharisees against the Sadducees—for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. “We see nothing wrong with him,” they shouted. “Perhaps a spirit or an angel spoke to him.” As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.

LEBThe Lexham English Bible

Now when Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, “Men and brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!” And when he said this, a dispute developed between the Pharisees and Sadducees, and the assembly was divided. (For the Sadducees say there is no resurrection or angel or spirit, but the Pharisees acknowledge them all.) And there was loud shouting, and some of the scribes from the party of the Pharisees stood up and contended sharply, saying, “We find nothing wrong with this man! But what if a spirit or an angel has spoken to him?” And when the dispute became severe, the military tribune, fearing lest Paul be torn apart by them, ordered the detachment to go down, take him away from their midst, and bring him into the barracks.

KJV 1900King James Version

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

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