Acts 18:24–27
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Apollos Begins His Ministry
18:24Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus.92 He was an eloquent speaker,93 well-versed94 in the scriptures. 18:25He had been instructed in95 the way of the Lord, and with great enthusiasm96 he spoke and taught accurately the facts97 about Jesus, although he knew98 only the baptism of John. 18:26He began to speak out fearlessly99 in the synagogue,100 but when Priscilla and Aquila101 heard him, they took him aside102 and explained the way of God to him more accurately. 18:27When Apollos103 wanted to cross over to Achaia,104 the brothers encouraged105 him106 and wrote to the disciples to welcome him. When he arrived, he107 assisted greatly those who had believed by grace,
Footnotes
- 92 For location see ; ; ; .
- 93 Or “was a learned man.” In this verse λόγιος (logios) can refer to someone who was an attractive and convincing speaker, a rhetorician (L&N 33.32), or it can refer to the person who has acquired a large part of the intellectual heritage of a given culture (“learned” or “cultured,” L&N 27.20, see also λόγιος which lists both meanings as possible here). The description of Apollos’ fervent speaking in the following verses, as well as implications from 1 Cor 1–4, where Paul apparently compares his style and speaking ability with that of Apollos, suggests that eloquent speaking ability or formal rhetorical skill are in view here. This clause has been moved from its order in the Greek text (Grk “a certain Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus, who was powerful in the scriptures”) and paired with the last element (“powerful in the scriptures”) due to the demands of clarity and contemporary English style.
- 94 Grk “powerful.” δυνατός 1.b has “in the Scriptures = well-versed 18:24.”
- 95 Or “had been taught.”
- 96 Grk “and boiling in spirit” (an idiom for great eagerness or enthusiasm; ζέω).
- 97 Grk “the things.”
- 98 Grk “knowing”; the participle ἐπιστάμενος (epistamenos) has been translated as a concessive adverbial participle.
- 99 Or “boldly.” This is a frequent term in Acts (9:27–28; 13:46; 14:3; 19:8; 26:26).
- 100 See the note on synagogue in .
- 101 Priscilla and Aquila. This key couple, of which Priscilla was an important enough figure to be mentioned by name, instructed Apollos about the most recent work of God. See also the note on Aquila in .
- 102 προσλαμβάνω 3 has “take aside, mid. τινά someone … So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.”
- 103 Grk “he”; the referent (Apollos) has been specified in the translation for clarity.
- 104 To cross over to Achaia. Achaia was organized by the Romans as a separate province in 27 b.c. and was located across the Aegean Sea from Ephesus. The city of Corinth was in Achaia.
- 105 Grk “encouraging [him], the brothers wrote.” The participle προτρεψάμενοι (protrepsamenoi) has been translated as a finite verb due to requirements of contemporary English style. This was the typical letter of commendation from the Ephesians to the Achaeans.
- 106 The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
- 107 Grk “who, when he arrived.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced with the pronoun “he” and a new sentence begun in the translation.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.
When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus. He had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately about Jesus, although he knew only John’s baptism. He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.
Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Now a certain Jew named Apollos, a native Alexandrian, arrived in Ephesus—an eloquent man who was well-versed in the scriptures. This man had been instructed in the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the things about Jesus, although he knew only the baptism of John. And he began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. And when he wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed through grace.
Copyright 2012 Lexham Press
KJV 1900King James Version
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
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