2 Thessalonians 2:3–4
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2:3Let no one deceive you in any way. For that day will not arrive until the rebellion comes6 and the man of lawlessness7 is revealed, the son of destruction.82:4He9 opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat10 in God’s temple, displaying himself as God.11
Footnotes
- 6 Grk “for unless the rebellion comes first.” The clause about “the day” is understood from v. 2.
- 7 Most (A D F G Ψ 𝔐 lat sy) read ἁμαρτίας (hamartias, “of sin”) here, but several important (א B 0278 6 81 1739 1881 co) read ἀνομίας (anomias, “of lawlessness”). Although external support for ἁμαρτίας is broader, the generally earlier and better witnesses are on the side of ἀνομίας. Internally, since ἁμαρτία (hamartia, “sin”) occurs nearly ten times as often as ἀνομία (anomia, “lawlessness”) in the corpus Paulinum, scribes would be expected to change the text to the more familiar term. At the same time, the mention of ἀνομία in v. 7 and ὁ ἄνομος (ho anomos, “the lawless one”) in v. 8, both of which look back to v. 3, may have prompted scribes to change the text toward ἀνομίας. The internal evidence is thus fairly evenly balanced. Although a decision is difficult, ἀνομίας has slightly greater probability of authenticity than ἁμαρτίας.
- 8 Or “the one destined for destruction.”
- 9 Grk “the one who opposes,” describing the figure in v. 3. A new sentence was started here in the translation by supplying the personal pronoun (“he”) and translating the participle ἀντικείμενος (antikeimenos) as a finite verb.
- 10 Allusions to Isa 14:13–14; Dan 11:36; Ezek 28:2–9 respectively.
- 11 Grk “that he is God.”
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the man doomed to destruction. He opposes and exalts himself above every so-called god or object of worship, so that he sits in God’s temple, proclaiming that he himself is God.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Do not let anyone deceive you in any way, for that day will not come unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and who exalts himself over every so-called god or object of worship, so that he sits down in the temple of God, proclaiming that he himself is God.
Copyright 2012 Lexham Press
KJV 1900King James Version
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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