^6:12David was told,²² “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. ^6:13Those who carried the ark of the Lord took six steps and then David²³ sacrificed an ox and a fatling calf. ^6:14Now David, wearing a linen ephod, was dancing with all his strength before the Lord.²⁴^6:15David and all Israel²⁵ were bringing up the ark of the Lord, shouting and blowing trumpets.²⁶

^6:16As the ark of the Lord entered the City of David, Saul’s daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him.²⁷^6:17They brought the ark of the Lord and put it in its place²⁸ in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord. ^6:18When David finished offering the burnt sacrifices and peace offerings, he pronounced a blessing over the people in the name of the Lord of hosts. ^6:19He then handed out to each member of the entire assembly of Israel,²⁹ both men and women, a portion of bread, a date cake,³⁰ and a raisin cake. Then all the people went home.³¹

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Footnotes

22 Heb “and it was told to David, saying.”
23 Heb “he”; the referent (David) has been specified in the translation for clarity.
24 Heb “and David was dancing with all his strength before the Lord, and David was girded with a linen ephod.”
25 Heb “all the house of Israel.” A few medieval Hebrew and the lack the words “the house.”
26 Heb “the shophar” (the ram’s horn trumpet).
27 The Hebrew text adds “in her heart.” Cf. “she was disgusted (+ with him )”; “was filled with contempt for him”; “she hated him.”
28 The lacks “in its place.”
29 Heb “to all the people, to all the throng of Israel.”
30 The Hebrew word used here אֶשְׁפָּר (’espar) is found in the OT only here and in the parallel passage found in 1 Chr 16:3. Its exact meaning is uncertain, although the context indicates that it was a food of some sort (cf. “a good piece of flesh”; “a portion of meat”). The translation adopted here (“date cake”) follows the lead of the Greek translations of the , Aquila, and Symmachus (cf. , , ).
31 Heb “and all the people went, each to his house.”