^4:1Therefore, since we have this ministry, just as God has shown us mercy,¹ we do not become discouraged.²^4:2But we have rejected³ shameful hidden deeds,⁴ not behaving⁵ with deceptiveness⁶ or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone’s conscience before God. ^4:3But even if our gospel is veiled, it is veiled only to those who are perishing, ^4:4among whom the god of this age has blinded the minds of those who do not believe⁷ so they would not see the light of the glorious gospel⁸ of Christ,⁹ who is the image of God. ^4:5For we do not proclaim¹⁰ ourselves, but Jesus Christ as Lord, and ourselves as your slaves¹¹ for Jesus’ sake. ^4:6For God, who said “Let light shine out of darkness,”¹² is the one who shined in our hearts to give us the light of the glorious knowledge¹³ of God in the face of Christ.¹⁴

An Eternal Weight of Glory

^4:7But we have this treasure in clay jars, so that the extraordinary power¹⁵ belongs to God and does not come from us. ^4:8We are experiencing trouble on every side,¹⁶ but are not crushed; we are perplexed,¹⁷ but not driven to despair; ^4:9we are persecuted, but not abandoned;¹⁸ we are knocked down,¹⁹ but not destroyed, ^4:10always carrying around in our body the death of Jesus,²⁰ so that the life of Jesus may also be made visible²¹ in our body. ^4:11For we who are alive are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may also be made visible²² in our mortal body.²³^4:12As a result,²⁴ death is at work in us, but life is at work in you.²⁵^4:13But since we have the same spirit of faith as that shown in²⁶ what has been written, “I believed; therefore I spoke,”²⁷ we also believe, therefore we also speak. ^4:14We do so²⁸ because we know that the one who raised up Jesus²⁹ will also raise us up with Jesus and will bring us with you into his presence. ^4:15For all these things are for your sake, so that the grace that is including³⁰ more and more people may cause thanksgiving to increase³¹ to the glory of God. ^4:16Therefore we do not despair,³² but even if our physical body³³ is wearing away, our inner person³⁴ is being renewed day by day. ^4:17For our momentary, light suffering³⁵ is producing for us an eternal weight of glory far beyond all comparison ^4:18because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

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Footnotes

1 Grk “just as we have been shown mercy”; ἡλεήθημεν (ēleēthēmen) has been translated as a “divine passive” which is a circumlocution for God as the active agent. For clarity this was converted to an active construction with God as subject in the translation.
2 Or “we do not lose heart.”
3 L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).
4 Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive.
5 Or “not conducting ourselves”; Grk “not walking” (a common NT idiom for conduct, way of life, or behavior).
6 Or “craftiness.”
7 Or “of unbelievers.”
8 Grk “the gospel of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
9 Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37).
10 Or “preach.”
11 Traditionally, “servants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. notes that “ ‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times … in normal usage at the present time the two words are carefully distinguished” ( ). The most accurate translation is “bondservant” (sometimes found in the for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
12 An allusion to Gen 1:3; see also Isa 9:2.
13 Grk “the light of the knowledge of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
14 Most witnesses, including several early and important ones (𝔓46 א C H Ψ 0209 1739c 𝔐 sy), read Ἰησοῦ Χριστοῦ (Iēsou Christou, “Jesus Christ”), while other important witnesses, especially of the Western text (D F G 0243 630 1739* 1881 lat Ambst), have Χριστοῦ Ἰησοῦ. The reading with just Χριστοῦ is found in A B 33 {sa} Tert {Or Ath Chr}. Even though the witnesses for the shorter reading are not numerous, they are weighty. And in light of the natural scribal proclivity to fill out the text, particularly with reference to divine names, as well as the discrepancy among the witnesses as to the order of the names, the simple reading Χριστοῦ seems to be the best candidate for authenticity. reads Ἰησοῦ Χριστοῦ with Ἰησοῦ in brackets, indicating doubts as to its authenticity.
15 Grk “the surpassingness of the power”; δυνάμεως (dunameōs) has been translated as an attributed genitive (“extraordinary power”).
16 Grk “we are hard pressed [by crowds] on every side.”
17 Or “at a loss.”
18 Or “forsaken.”
19 Or “badly hurt.” It is possible to interpret καταβαλλόμενοι (kataballomenoi) here as “badly hurt“: “[we are] badly hurt, but not destroyed” (L&N 20.21).
20 The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.”
21 Or “may also be revealed.”
22 Or “may also be revealed.”
23 Grk “mortal flesh.”
24 Or “So then.”
25 Grk “death is at work in us, but life in you”; the phrase “is at work in” is repeated in the translation for clarity.
26 Grk “spirit of faith according to.”
27 A quotation from Ps 116:10.
28 Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement.
29 Several important witnesses (א C D F G Ψ 1881), as well as the Byzantine text, add κύριον (kurion) here, changing the reading to “the Lord Jesus.” Although the external evidence in favor of the shorter reading is slim, the witnesses are important, early, and diverse (𝔓46 B [0243 33] 629 [630] 1175* [1739] r sa). Very likely scribes with pietistic motives added the word κύριον, as they were prone to do, thus compounding this title for the Lord.
30 Or “that is abounding to.”
31 Or “to abound.”
32 Or “do not lose heart.”
33 Grk “our outer man.”
34 Grk “our inner [man].”
35 Grk “momentary lightness of affliction.”