^32:1After these faithful deeds were accomplished, King Sennacherib of Assyria invaded Judah. He besieged the fortified cities, intending to seize them.¹^32:2When Hezekiah saw that Sennacherib had invaded and intended to attack Jerusalem,²^32:3he consulted with his advisers and military officers about stopping up the springs³ outside the city, and they supported him. ^32:4A large number of people gathered together and stopped up all the springs and the stream that flowed through the district.⁴ They reasoned,⁵ “Why should the kings of Assyria come and find plenty of water?” ^32:5Hezekiah⁶ energetically rebuilt⁷ every broken wall. He erected towers and an outer wall,⁸ and fortified the terrace of the City of David.⁹ He made many weapons and shields.

^32:6He appointed military officers over the army¹⁰ and assembled them in the square at the city gate. He encouraged them,¹¹ saying, ^32:7“Be strong and brave! Don’t be afraid and don’t panic¹² because of the king of Assyria and this huge army that is with him! We have with us one who is stronger than those who are with him.¹³^32:8He has with him mere human strength,¹⁴ but the Lord our God is with us to help us and fight our battles!” The army¹⁵ was encouraged by the words of King Hezekiah of Judah.

^32:9Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers¹⁶ to Jerusalem. The message was for King Hezekiah of Judah and all the people of¹⁷ Judah who were in Jerusalem. It read: ^32:10“This is what King Sennacherib of Assyria says: ‘Why are you so confident that you remain in Jerusalem while it is under siege?¹⁸^32:11Hezekiah says, “The Lord our God will rescue us from the power¹⁹ of the king of Assyria.” But he is misleading you and you will die of hunger and thirst!²⁰^32:12Hezekiah is the one who eliminated²¹ the Lord’s²² high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.” ^32:13Are you not aware of what I and my predecessors²³ have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power?²⁴^32:14Who among all the gods of these nations whom my predecessors annihilated was able to rescue his people from my power?²⁵^32:15Now don’t let Hezekiah deceive you or mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how²⁶ can your gods rescue²⁷ you from my power?’ ”

^32:16Sennacherib’s²⁸ servants further insulted²⁹ the Lord God and his servant Hezekiah.

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Footnotes

1 Heb “and he said to break into them for himself.”
2 Heb “and his face was for war against Jerusalem.” For location see ; ; ; ; ; ; ; ; .
3 Heb “the waters of the springs.”
4 Heb “and they closed up all the springs and the stream that flows in the midst of the land.” Here אָרֶץ (’arets, “land”) does not refer to the entire land, but to a smaller region like a district.
5 Heb “land, saying.”
6 Heb “he”; the referent (Hezekiah) has been specified in the translation for clarity.
7 Heb “strengthened himself and built.”
8 Heb “and outside the wall another one.”
9 The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
10 Heb “and he placed officers of war over the people.”
11 Heb “he spoke to their heart[s].”
12 Or perhaps, “and don’t be discouraged.”
13 Heb “for with us [is] a greater [one] than with him.”
14 Heb “With him is an arm of flesh.”
15 Or “people.”
16 Heb “servants.”
17 Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
18 Heb “On what are you trusting that [you] are living during the siege in Jerusalem.”
19 Heb “hand.”
20 Heb “Is not Hezekiah misleading you to give you over to die by hunger and thirst, saying, ‘The Lord our God will rescue us from the hand of the king of Assyria’?’
21 Heb “Did not he, Hezekiah, eliminate …?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.
22 Heb “his”; the referent (the Lord) has been specified in the translation for clarity.
23 Heb “fathers” (also in vv. 14, 15), but in this context the term does not necessarily refer to Sennacherib’s ancestors, but to his predecessors on the Assyrian throne.
24 Heb “hand.”
25 Heb “hand.”
26 Heb “how much less.”
27 The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (’elohekhem) be translated “your gods,” rather than “your God.”
28 Heb “his”; the referent (Sennacherib) has been specified in the translation for clarity and for stylistic reasons.
29 Heb “spoke against.”