^15:3So go now and strike down the Amalekites. Destroy everything that they have. Don’t spare⁴ them. Put them to death—man, woman, child, infant, ox, sheep, camel, and donkey alike.’ ”

^15:4So Saul assembled⁵ the army⁶ and mustered them at Telaim. There were 200,000 foot soldiers and 10,000 men of Judah. ^15:5Saul proceeded to the city⁷ of Amalek, where he set an ambush⁸ in the wadi.⁹^15:6Saul said to the Kenites, “Go on and leave! Go down from among the Amalekites! Otherwise I will sweep you away¹⁰ with them! After all, you were kind to all the Israelites when they came up from Egypt.” So the Kenites withdrew from among the Amalekites.

^15:7Then Saul struck down the Amalekites all the way from Havilah to¹¹ Shur, which is next to Egypt. ^15:8He captured King Agag of the Amalekites alive, but he executed all Agag’s people¹² with the sword. ^15:9However, Saul and the army spared Agag, along with the best of the flock, the cattle, the fatlings,¹³ and the lambs, as well as everything else that was of value.¹⁴ They were not willing to slaughter them. But they did slaughter everything that was despised¹⁵ and worthless.

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Footnotes

4 Or perhaps “don’t take pity on” (cf. ).
5 Heb “caused the people to hear.”
6 Heb “people.”
7 The has the plural here, “cities.”
8 The translation follows the and which assume a reading וַיָּאָרֶב (vayya’arev, “and he set an ambush,” from the root ארב [’rv] with quiescence of alef) rather than the , which has וַיָּרֶב (vayyareb, “and he contended,” from the root ריב [ryv]).
9 That is, “the dry stream bed.”
10 The translation follows the and which assume a reading אֶסִפְךָ (’esféka, “I sweep you away,” from the root ספה [sfh]) rather than the אֹסִפְךָ (’osiféka, “I am gathering you,” from the root אסף[’sf]).
11 Heb “[as] you enter.”
12 Heb “all the people.” For clarity “Agag’s” has been supplied in the translation.
13 The Hebrew text is difficult here. We should probably read וְהַמַּשְׂמַנִּים (véhammasmannim, “the fat ones”) rather than the וְהַמִּשְׂנִים (véhammisnim, “the second ones”). However, if the is retained, the sense may be as the Jewish commentator Kimchi supposed: the second-born young, thought to be better than the firstlings. (For discussion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, .)
14 Heb “good.”
15 The has here the very odd form נְמִבְזָה (némivzah), but this is apparently due to a scribal error. The translation follows instead the Niphal participle נִבְזָה (nivzah).