9 Is this blessing then on 1athe circumcised, or on 2the uncircumcised also? For bwe say, “cFaith was credited to Abraham as righteousness.”

10 How then was it credited? While he was 1circumcised, or 2uncircumcised? Not while 1circumcised, but while 2uncircumcised;

11 and he areceived the sign of circumcision, ba seal of the righteousness of the faith which 1he had while uncircumcised, so that he might be cthe father of dall who believe without being circumcised, that righteousness might be credited to them,

12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which 1he had while uncircumcised.

13 For athe promise to Abraham or to his 1descendants bthat he would be heir of the world was not 2through the Law, but through the righteousness of faith.

14 For aif those who are 1of the Law are heirs, faith is made void and the promise is nullified;

15 for athe Law brings about wrath, but bwhere there is no law, there also is no violation.

16 For this reason it is 1by faith, in order that it may be in accordance with agrace, so that the promise will be guaranteed to ball the 2descendants, not only to 3those who are of the Law, but also to 3cthose who are of the faith of Abraham, who is dthe father of us all,

17 (as it is written, “aA father of many nations have I made you”) in the presence of Him whom he believed, even God, bwho gives life to the dead and 1ccalls into being dthat which does not exist.