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Romans 4:5–6

5 But to the one who does not work, but abelieves in Him who justifies the ungodly, his faith is credited as righteousness,

6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

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Romans 4:5–6 — The New International Version (NIV)

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

Romans 4:5–6 — English Standard Version (ESV)

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

Romans 4:5–6 — King James Version (KJV 1900)

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 4:5–6 — New Living Translation (NLT)

But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it:

Romans 4:5–6 — The New King James Version (NKJV)

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

Romans 4:5–6 — New Century Version (NCV)

But people cannot do any work that will make them right with God. So they must trust in him, who makes even evil people right in his sight. Then God accepts their faith, and that makes them right with him. David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself.

Romans 4:5–6 — American Standard Version (ASV 1901)

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

Romans 4:5–6 — 1890 Darby Bible (DARBY)

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

Romans 4:5–6 — GOD’S WORD Translation (GW)

However, when people don’t work but believe God, the one who approves ungodly people, their faith is regarded as God’s approval. David says the same thing when he speaks this blessing: God approves of a person without that person’s earning it. David said,

Romans 4:5–6 — The Holman Christian Standard Bible (HCSB)

But to the one who does not work, but believes on Him who declares the ungodly to be righteous, his faith is credited for righteousness.

Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

Romans 4:5–6 — The New Revised Standard Version (NRSV)

But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:

Romans 4:5–6 — The Lexham English Bible (LEB)

But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

Romans 4:5–6 — New International Reader’s Version (NIrV)

But things are different with God. He makes evil people right with himself. If people trust in him, their faith is accepted even though they do not work. Their faith makes them right with God.

King David says the same thing. He tells us how blessed some people are. God makes those people right with himself. But they don’t have to do anything in return. David says,