25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31 Do we then make void the law through faith? God forbid: yea, we establish the law.

25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles. 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

25 God sent him to die in our place to take away our sins. We receive forgiveness through faith in the blood of Jesus’ death. This showed that God always does what is right and fair, as in the past when he was patient and did not punish people for their sins. 26 And God gave Jesus to show today that he does what is right. God did this so he could judge rightly and so he could make right any person who has faith in Jesus.

27 So do we have a reason to brag about ourselves? No! And why not? It is the way of faith that stops all bragging, not the way of trying to obey the law. 28 A person is made right with God through faith, not through obeying the law. 29 Is God only the God of the Jews? Is he not also the God of those who are not Jews? 30 Of course he is, because there is only one God. He will make Jews right with him by their faith, and he will also make those who are not Jews right with him through their faith. 31 So do we destroy the law by following the way of faith? No! Faith causes us to be what the law truly wants.

25 whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 We reckon therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

25 whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; 26 for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. 27 Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; 28 for we reckon that a man is justified by faith, without works of law. 29 Is God the God of Jews only? is he not of the nations also? Yea, of nations also: 30 since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. 31 Do we then make void law by faith? Far be the thought: no, but we establish law.

25 God showed that Christ is the throne of mercy where God’s approval is given through faith in Christ’s blood. In his patience God waited to deal with sins committed in the past. 26 He waited so that he could display his approval at the present time. This shows that he is a God of justice, a God who approves of people who believe in Jesus. 

27 So, do we have anything to brag about? Bragging has been eliminated. On what basis was it eliminated? On the basis of our own efforts? No, indeed! Rather, it is eliminated on the basis of faith. 28 We conclude that a person has God’s approval by faith, not by his own efforts. 

29 Is God only the God of the Jews? Isn’t he also the God of people who are not Jewish? Certainly, he is, 30 since it is the same God who approves circumcised people by faith and uncircumcised people through this same faith. 

31 Are we abolishing the laws in the Scriptures by this faith? That’s unthinkable! Rather, we are supporting these laws. 

25 God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. 26 God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

27 Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. 28 For we conclude that a man is justified by faith apart from the works of the law. 29 Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.

25 whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.

27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28 For we hold that a person is justified by faith apart from works prescribed by the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

25 whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, 26 in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.

27 Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we consider a person to be justified by faith apart from the works of the law. 29 Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since God is one, who will justify those who are circumcised by faith and those who are uncircumcised through faith. 31 Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

25 God gave him as a sacrifice to pay for sins. So he forgives the sins of those who have faith in his blood.

God did all of that to prove that he is fair. Because of his mercy he did not punish people for the sins they had committed before Jesus died for them. 26 God did that to prove in our own time that he is fair. He proved that he is right. He also made right with himself those who believe in Jesus.

27 So who can brag? No one! Are people saved by obeying the law? Not at all! They are saved because of their faith. 28 We firmly believe that people are made right with God because of their faith. They are not saved by obeying the law.

29 Is God the God of Jews only? Isn’t he also the God of those who aren’t Jews? Yes, he is their God too. 30 There is only one God. When those who are circumcised believe in him, he makes them right with himself. When those who are not circumcised believe in him, he also makes them right with himself. 31 Does faith make the law useless? Not at all! We agree with the law.